酷儿身体:王家卫《春光乍乍到》中的“变得面目全非”

Jiaying Sim
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引用次数: 1

摘要

本文关注的是王家卫电影《春光乍泄》中星体的视觉陌生感,从而引发了对酷儿认同和表征的非规范和新的思考模式。通过仔细阅读伊瓜苏瀑布的两个场景,梁朝伟和张国荣的银幕明星身体在产生吉尔·德勒兹的影响时变得陌生,“变得面目全非”。通过这种方式,与伊瓜苏瀑布的相遇让我们对与未来相关的异性恋和线性叙事时间产生了兴趣。我认为,这种无法做出判断的能力,正是《欢聚一堂》提供给我们的性欲伦理,当我们理解了通过多产的情感组合而变得不可辨认的身体时。相反,我们通过电影组合的超感官潜力来重新思考酷儿规范性的模式,并根据多元性和多样性重新定义身体。为此,本文对电影明星、熟悉的旅游景点,甚至像《春光乍泄》这样的经典文本如何通过情感、新感觉的产生而被陌生化提出了一种新的思考方式,为重新审视电影提供了更多的途径。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Queering Bodies: “Becoming-unrecognisable” in Wong Kar-Wai’s Happy Together
Abstract This paper is interested in the cinematic apparatus’s potential to produce affect which defamiliarises the visible presence of star-bodies in Wong Kar-wai’s Happy Together (chunguang zhaxie, 1997), thus invoking non-normative and new modes of thinking about queer identification and representation. By close reading the mise-en-scène of the two Iguazu falls sequences, the on-screen star bodies of Tony Leung and Leslie Cheung are defamiliarized when they produce Gilles Deleuze’s affect and “become-unrecognisable” as on-screen subjects. Through this, the encounters with the Iguazu Falls allow us to queer heteronormative and linear narrative time that is associated with (a movement towards) futurity. This inability to pass judgement, I argue, is the ethics of sexual desire which Happy Together proffers when we understand the body that queers and becomes unrecognisable through productive affective assemblages. Instead, we move through the transsensorial potentials for the cinematic assemblage to rethink modes of queering normativity and to redefine bodies in terms of plurality and multiplicity. To that end, this paper presents a new way of thinking about how film stars, familiar tourist spots and even a classic text like Happy Together may be defamiliarized through productions of affects, new-sensations, to provide more ways of revisiting and regarding the film anew.
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