佛教自我的发展

Jungnok Park
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摘要

现在我将简要地回顾一下后来佛教自我概念在印度的发展。由于Mahāyāna和non-Mahāyāna的经典几乎同时传入中国,而Mahāyāna佛教从早期开始就成为中国的主流,因此有必要研究后来佛教的自我观念,以了解中国佛教徒如何形成自己的自我观念。我无法详细地考察后来佛教思想的整个发展,所以我将重点关注构成早期佛教自我概念的基本前提和原则是如何被后来的佛教徒维持、修改和抛弃的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Development of a Buddhist Self
I will now briefly survey the development of the later Buddhist conceptions of self in India. Since Mahāyāna and non-Mahāyāna scriptures were introduced to China almost simultaneously, and Mahāyāna Buddhism became the mainstream in China from an early stage, it is essential to examine the later Buddhist conceptions of self, in order to understand how Chinese Buddhists came to form their own ideas of self. I cannot survey the whole development of later Buddhist ideas in detail, so I will focus on how the basic premises and principles that structured the early Buddhist conception of self were maintained, revised and abandoned by later Buddhists.
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