{"title":"仁爱及其与智慧的关系——阿奎那的圣托马斯","authors":"Irena Grochowska","doi":"10.34766/fetr.v49i1.1052","DOIUrl":null,"url":null,"abstract":"Reflection on caritas love and its relationship with wisdom requires understanding and knowing of the essence of Christian love, therefore this article discusses caritas love from the perspective of love in general and its connection with other gifts, especially with the gift of wisdom. To fully accept and realize the love of caritas one must first accept the truth about man, who was created in the image of the One God, in the image of the whole Trinity. To know the identity of man, Thomas argues, is to realize his vocation to friendship with God, to be a friend of God (Galuszka, 2021, p. 82). Arriving at the essence of the caritas love and its inseparable connection with wisdom, required a reflection on the meaning of one of the theological virtues, the virtue of love. Since the theological virtues are God's endowment of man, it was also necessary to introduce the gifts of the Holy Spirit to indicate the essence and fullness of the caritas love and its relation to God and men. \n For this purpose, the thoughts of Saint Thomas of Aquinas were used, that seem to be more and more relevant and stirring more and more interest among people looking for truth and beautiful love. \nCaritas love is beautiful because it consists of loving in God and with God also another human being, not necessarily the one endowed with affection or sympathy, but every human being. Such love can only be realized in the pursuit of an intimate encounter with God. The analysis of the known texts of St. Thomas allowed us to confirm the thesis on the relation between love and wisdom. Love is the principle of all virtues and the source of human action. Love enhances wisdom, it creates for itself this help. Love in its highest degree manifests itself in wisdom. The true union of love and wisdom results in contemplation, which is the result of the cooperation of intellect and will.","PeriodicalId":331430,"journal":{"name":"Kwartalnik Naukowy Fides et Ratio","volume":"45 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-03-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Charity and its relation to wisdom by Saint Thomas of Aquinas\",\"authors\":\"Irena Grochowska\",\"doi\":\"10.34766/fetr.v49i1.1052\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Reflection on caritas love and its relationship with wisdom requires understanding and knowing of the essence of Christian love, therefore this article discusses caritas love from the perspective of love in general and its connection with other gifts, especially with the gift of wisdom. To fully accept and realize the love of caritas one must first accept the truth about man, who was created in the image of the One God, in the image of the whole Trinity. To know the identity of man, Thomas argues, is to realize his vocation to friendship with God, to be a friend of God (Galuszka, 2021, p. 82). Arriving at the essence of the caritas love and its inseparable connection with wisdom, required a reflection on the meaning of one of the theological virtues, the virtue of love. Since the theological virtues are God's endowment of man, it was also necessary to introduce the gifts of the Holy Spirit to indicate the essence and fullness of the caritas love and its relation to God and men. \\n For this purpose, the thoughts of Saint Thomas of Aquinas were used, that seem to be more and more relevant and stirring more and more interest among people looking for truth and beautiful love. \\nCaritas love is beautiful because it consists of loving in God and with God also another human being, not necessarily the one endowed with affection or sympathy, but every human being. Such love can only be realized in the pursuit of an intimate encounter with God. The analysis of the known texts of St. Thomas allowed us to confirm the thesis on the relation between love and wisdom. Love is the principle of all virtues and the source of human action. Love enhances wisdom, it creates for itself this help. Love in its highest degree manifests itself in wisdom. 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引用次数: 1
摘要
反思明爱及其与智慧的关系,需要理解和认识基督教爱的本质,因此,本文从一般的爱及其与其他恩赐,特别是与智慧恩赐的关系的角度来讨论明爱。要完全接受和认识明爱的爱,一个人必须首先接受关于人的真理,人是按照一位天主的形象,按照整个三位一体的形象被造的。托马斯认为,要了解人的身份,就是要实现他与上帝友谊的使命,成为上帝的朋友(Galuszka, 2021, p. 82)。要了解明爱的本质及其与智慧的不可分割的联系,就需要反思神学美德之一——爱的美德的意义。既然神学上的美德是上帝给人的恩赐,就有必要引入圣灵的恩赐,以表明明爱的本质和圆满,以及它与上帝和人的关系。为了这个目的,圣托马斯的思想阿奎那被使用,似乎越来越相关,并激起越来越多的兴趣,人们寻找真理和美丽的爱。明爱是美好的,因为它包含了对天主的爱,以及对天主的爱,也包括对另一个人的爱,不一定是被赋予爱或同情的人,而是每一个人。这种爱只能在追求与上帝亲密接触的过程中实现。对圣托马斯的已知文本的分析使我们能够确认关于爱与智慧之间关系的论文。爱是一切美德的原则,是人类行动的源泉。爱增进智慧,它为自己创造这种帮助。爱的最高程度体现在智慧中。爱与智慧的真正结合产生沉思,而沉思是理智与意志合作的结果。
Charity and its relation to wisdom by Saint Thomas of Aquinas
Reflection on caritas love and its relationship with wisdom requires understanding and knowing of the essence of Christian love, therefore this article discusses caritas love from the perspective of love in general and its connection with other gifts, especially with the gift of wisdom. To fully accept and realize the love of caritas one must first accept the truth about man, who was created in the image of the One God, in the image of the whole Trinity. To know the identity of man, Thomas argues, is to realize his vocation to friendship with God, to be a friend of God (Galuszka, 2021, p. 82). Arriving at the essence of the caritas love and its inseparable connection with wisdom, required a reflection on the meaning of one of the theological virtues, the virtue of love. Since the theological virtues are God's endowment of man, it was also necessary to introduce the gifts of the Holy Spirit to indicate the essence and fullness of the caritas love and its relation to God and men.
For this purpose, the thoughts of Saint Thomas of Aquinas were used, that seem to be more and more relevant and stirring more and more interest among people looking for truth and beautiful love.
Caritas love is beautiful because it consists of loving in God and with God also another human being, not necessarily the one endowed with affection or sympathy, but every human being. Such love can only be realized in the pursuit of an intimate encounter with God. The analysis of the known texts of St. Thomas allowed us to confirm the thesis on the relation between love and wisdom. Love is the principle of all virtues and the source of human action. Love enhances wisdom, it creates for itself this help. Love in its highest degree manifests itself in wisdom. The true union of love and wisdom results in contemplation, which is the result of the cooperation of intellect and will.