19世纪意大利叙事中的荒诞、精神、伪科学与复兴:以塔凯蒂的《死人的骨头》为例

Linda Garosi
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引用次数: 0

摘要

本文旨在以意大利Tarchetti的《奇幻故事》(1869)中的鬼故事《死人的骨头》为研究对象,通过这一具体案例来说明意大利叙事对哥特和奇幻的接受方式和目的。因此,有必要在统一后的历史和文化坐标中构建文本分析,以便首先澄清这样一个事实,即应该在特定的意识形态和构成背景下评估该行动,而不是从主题角度进行评估。在这方面,对《死人的骨头》的研究旨在强调,Tarchetti重写Theophile Gautier的鬼故事的最相关的结果必须被视为对叙事形式的新实验的开放,这些实验源于快速变化的情况,并受到统一后岁月的幻灭的培育。此外,作者对现代奇幻小说特定亚类型的规范和惯例的使用,如鬼故事,也与他直接参与催眠术和招魂术等伪科学运动有关。不用说,作者对叙事形式的创新,是想通过一种新的艺术现实主义,传达一种对当下的个人解读。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Fantastic, Spirits, Pseudo-Science and Risorgimento in Nineteenth-Century Italian Narrative: The Case of Tarchetti's A Dead Man's Bone
This paper aims to study the Italian ghost story entitled A Dead Man's Bone, included in Tarchetti's Fantastic Tales (1869) to illustrate, by means of this specific case, both the way and the purpose of the reception of the Gothic and Fantastic in Italian narrative. For this reason, it is necessary to frame the textual analysis within the historical and cultural coordinates of the post-Unification years, in order to, first of all, clarify the fact that the operation ought to be evaluated in a specific ideological and compositional context rather than from a thematic point of view. In this regard, the study of A Dead Man's Bone intends to highlight that the most relevant outcomes of Tarchetti's rewriting of a ghost story by Theophile Gautier have to be appreciated as the opening for new experiments in narrative forms which root in a rapidly changing situation and, nurtured by the disillusionment of the post-unification years. Moreover, the author's use of codes and conventions of a specific subgenre of modern Fantastic, such as the ghost story, is also related with his direct involvement in pseudoscientific movements as Mesmerism and Spiritism. It goes without saying that the author's effort to innovate narrative forms is meant to convey a personal interpretation of the present by means of a new kind of realism in art.
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