莎士比亚在大中华区的音乐回应

Katrine K. Wong
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引用次数: 0

摘要

莎士比亚死后大约两个世纪,他和他的作品开始通过外交和传教渠道进入亚洲。通过翻译和改编,亚洲国家开始了解他的作品及其所代表的内容(文化、生活方式、意识形态),这些活动很快就开始与当地文化和音乐表演实践产生互动:中国歌剧莎士比亚、日本剧莎士比亚、韩国萨满教莎士比亚等等。本章以莎士比亚在中国为重点,首先概述了中国人对莎士比亚的认知、反应和(再)创作的历史。引言概述作为当代中国大众音乐市场对莎士比亚及其作品的反应的讨论的社会历史背景。作者研究了流行音乐形式和模式,特别是国语流行音乐和粤语流行音乐,是如何接受并赋予莎士比亚作品新的形式和声音的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Musical Response to Shakespeare in Greater China
Shakespeare and his works began making their way to Asia through diplomatic and missionary channels some two centuries after the Bard’s death. Through translations and adaptations, Asian countries began to learn about his works and what they represent (culture, lifestyle, ideology), and such activities soon began to interact with local cultures and practices of musical performances: Chinese operatic Shakespeare, Japanese Nō Shakespeare, Korean shamanistic Shakespeare, to name but a few. With a focus on Shakespeare in China, this chapter begins with a summary of the history of Chinese perceptions, responses, and (re)creations of Shakespeare. The introductory overview serves as a socio-historical context for a discussion of mass-market musical responses to Shakespeare and his works in contemporary China. The author investigates how popular musical forms and modes, in particular Mandopop and Cantopop, have embraced and given new shape and voice to Shakespearean works.
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