《圣经》托马斯主义视角下的阿奎那论上帝创造后的安息

P. Roszak
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引用次数: 1

摘要

在他的评论信希伯来人(第4章),圣托马斯认为休息的上帝创造后的工作(见创2:2),把它不作为一个自然神的撤退的创造者,但一个富有成效的宁静。根据圣经的托马斯主义,上帝的行动对我们来说不是抽象的东西,而是构成了基督教行动的原则-典范。因此,本文将首先呈现受造之物安息的多重意义(三重要求),然后正确理解上帝在持续创造中的作为,以反思基督徒的“安息”生活是什么。圣保禄敦促基督的门徒“要安静”(但要安静,参得前书4:11)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Aquinas on God’s Rest after Creation in Biblical Thomism Lens
In his commentary on the Letter to the Hebrews (cap. IV), St. Thomas considers the rest of God after the work of creation (see Gen 2:2), treating it not as a deistic withdrawal of the Creator, but a productive quiescence. According to the Biblical Thomism, God’s action is not something abstract for us, but constitutes the principle – exemplar – of Christian action. Therefore this paper will firstly present multiple senses of the rest (triplex requies) of created beings, then the correct understanding of God’s action during creatio continua, in order to reflect on what the Christian’s “restful” life consists in. St. Paul urged the disciples of Christ “to be restful” (ut quieti sitis, cf. 1 Thess 4:11). 
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