{"title":"高原上的涨潮","authors":"B. Weiner","doi":"10.7591/cornell/9781501749391.003.0006","DOIUrl":null,"url":null,"abstract":"This chapter explores the period from summer 1955 to summer 1956, a year that saw the sudden introduction of class analysis and protocollectivization into Amdo's grasslands. Spurred by the nationwide “High Tide of Socialist Transformation,” which sought to collectivize agriculture at a sudden and startling pace, in fall of 1955, the Chinese Communist Party (CCP) organized “intensive investigations” into Amdo's pastoral society, efforts meant to pave the way for the staged introduction of pastoral cooperatives. By early 1956, Qinghai's leadership had made cooperativization (hezuohua) the year's core task in pastoral areas. Under these circumstances, the underpinnings of the United Front came under pressure as socialism itself was declared the means to achieve nationality unity and economic development. With revolutionary impatience threatening to overwhelm United Front pragmatism, the rhetoric used to describe Tibetan elites began to shift as well. Rather than covictims of nationality exploitation, headmen and monastic leaders were increasingly transformed into representatives of the pastoral exploiting class.","PeriodicalId":290987,"journal":{"name":"The Chinese Revolution on the Tibetan Frontier","volume":"24 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-06-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"High Tide on the High Plateau\",\"authors\":\"B. Weiner\",\"doi\":\"10.7591/cornell/9781501749391.003.0006\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This chapter explores the period from summer 1955 to summer 1956, a year that saw the sudden introduction of class analysis and protocollectivization into Amdo's grasslands. Spurred by the nationwide “High Tide of Socialist Transformation,” which sought to collectivize agriculture at a sudden and startling pace, in fall of 1955, the Chinese Communist Party (CCP) organized “intensive investigations” into Amdo's pastoral society, efforts meant to pave the way for the staged introduction of pastoral cooperatives. By early 1956, Qinghai's leadership had made cooperativization (hezuohua) the year's core task in pastoral areas. Under these circumstances, the underpinnings of the United Front came under pressure as socialism itself was declared the means to achieve nationality unity and economic development. With revolutionary impatience threatening to overwhelm United Front pragmatism, the rhetoric used to describe Tibetan elites began to shift as well. Rather than covictims of nationality exploitation, headmen and monastic leaders were increasingly transformed into representatives of the pastoral exploiting class.\",\"PeriodicalId\":290987,\"journal\":{\"name\":\"The Chinese Revolution on the Tibetan Frontier\",\"volume\":\"24 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2020-06-15\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"The Chinese Revolution on the Tibetan Frontier\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.7591/cornell/9781501749391.003.0006\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Chinese Revolution on the Tibetan Frontier","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.7591/cornell/9781501749391.003.0006","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
This chapter explores the period from summer 1955 to summer 1956, a year that saw the sudden introduction of class analysis and protocollectivization into Amdo's grasslands. Spurred by the nationwide “High Tide of Socialist Transformation,” which sought to collectivize agriculture at a sudden and startling pace, in fall of 1955, the Chinese Communist Party (CCP) organized “intensive investigations” into Amdo's pastoral society, efforts meant to pave the way for the staged introduction of pastoral cooperatives. By early 1956, Qinghai's leadership had made cooperativization (hezuohua) the year's core task in pastoral areas. Under these circumstances, the underpinnings of the United Front came under pressure as socialism itself was declared the means to achieve nationality unity and economic development. With revolutionary impatience threatening to overwhelm United Front pragmatism, the rhetoric used to describe Tibetan elites began to shift as well. Rather than covictims of nationality exploitation, headmen and monastic leaders were increasingly transformed into representatives of the pastoral exploiting class.