福康与移民关系经验的审美再现

S. Dasgupta
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引用次数: 1

摘要

雅克·朗西埃(Jacques Ranciere)认为,“我们这一代人的核心政治经验很可能是继续……一次航行,为我们自己发现一个可辨认的异域,这生命的微光。”阿多诺声称“在耐心的沉思下,艺术品开始移动”。阿多诺在审美经验中所认同的活力与朗西埃所认为的关键政治经验之间的关系是什么?本文将以詹弗兰科·罗西(Gianfranco Rosi)的《Fuoccoamare》(2016)为契机,探讨审美经验的动态性与当代世界的位移之间的关系。第一部分将为理解艺术实践和审美体验本质上是流动的和不稳定的提供强有力的论据。这种对美学的动态理解将与福科马雷流离失所者的艺术建构和观赏性体验联系起来。艺术成为人们、空间和时间之间的“开放关系”得到富有成效的体现的地方。人的迁移与审美经验的动态的当代结合点被思考在一起。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Fuocoammare and the Aesthetic Rendition of the Relational Experience of Migration
Jacques Ranciere suggests that “the core political experience of our generation may well have been to go on...a voyage, discovering for ourselves [a] recognizable foreignness, this shimmering of life” . Adorno claims "Under patient contemplation artworks begin to move". What is the relation between the dynamism Adorno identifies in aesthetic experience, and the voyaging Ranciere sees as a crucial political experience? This essay will take Gianfranco Rosi's Fuoccoamare (2016) as the occasion to explore the relationship between the dynamism of aesthetic experience and the displacements of the contemporary world. The first section will develop a strong argument for understanding art practice and aesthetic experience as intrinsically mobile and destabilizing. This dynamic understanding of aesthetics will be then linked to the artistic construction and spectatorial experience of the displacement of people in Fuoccoamare. Art becomes the place where an "open relation" between peoples, spaces and times gets productively figured. The contemporary conjuncture of the migrations of people and the dynamic of aesthetic experience are thought together.
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