《Yogācāra》和《Vaiśeṣika》中的德拉维亚概念:哲学比较分析

S. Burmistrov
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引用次数: 0

摘要

德拉维亚的概念在佛教和Brāhmaṇical哲学体系中都有使用,但它的含义有很大的不同。根据Vaiśeṣika作为Brāhmaṇical体系之一的观点,德拉维亚是一种独立于任何认知主体的真实实体,现实是由实体之间的关系构成的。反之,在Yogācāra佛教里,实体被认为是仅仅依赖于一个认识的主体而存在的名词。任何实体都可以被视为一种物质或仅仅是概念化,这取决于具体情况,从nirvāṇa的角度来看。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Concept of Dravya in Yogācāra and Vaiśeṣika: a Comparative Philosophical Analysis
The concept of dravya is used both in Buddhism and Brāhmaṇical systems of philosophy, but its meanings there are quite different. According to Vaiśeṣika as one of the Brāhmaṇical systems dravya is a real substance independent of any knowing subject and reality is constituted by relations between substances. In Yogācāra Buddhism, on the opposite, substances are regarded as mere designations existing only in dependence of a knowing subject. Any entity may be treated as a substance or a mere conceptualization depending on a concrete situation with the perspective of nirvāṇa.
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