边疆上古怪的史前

Mark P. Toussaint
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引用次数: 0

摘要

Mierzanowice文化(MC)是一个考古建筑群的名字,它存在于公元前2400/2300-1600年,在中欧的早期青铜时代。Mierzanowice文化墓地提供了一个独特的机会来调查和理论化史前性别和性别之间的关系,因为他们的传统是镜像相反的,似乎是性别区分的埋葬。本章质疑对这些埋葬特征的刻板的、基于性别的二元性的解释,并调查它们是否可能更紧密地对应于身份的社会结构,包括性别和地位。此外,它还探讨了Mierzanowice社区中突出的生物和社会类别与健康之间的关系。尽管本章探讨的案例研究是基于一小部分个体样本,但一些模式已经开始显现。埋葬取向的某些方面可能更符合性别而不是性别。此外,一些非典型的埋葬取向可能对应于非二元性别类别,这并非不可能。这项初步研究还表明,虽然所有个体都有相当大的死前创伤风险,但女性比男性更容易发生死前创伤。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Queering Prehistory on the Frontier
The Mierzanowice Culture (MC) is the name given to an archaeological complex that existed from about 2400/2300–1600 BCE, in the Early Bronze Age of Central Europe. Mierzanowice Culture cemeteries provide a unique opportunity to investigate and theorize the relationship between sex and gender in prehistory, due to their tradition of mirror-opposite, seemingly sex-differentiated burials. This chapter questions interpretations of these burial characteristics in terms of rigid, sex-based binaries, and investigates whether they may correspond more closely with social constructions of identity, including gender and status. Furthermore, it explores the relationship between salient biological and social categories and health in Mierzanowice communities. Although the case study explored in this chapter was based on a small sample of individuals, a few patterns have begun to emerge. Certain aspects of burial orientations may correspond more to gender than to sex. Furthermore, it is not out of the realm of possibility that some atypical burial orientations may correspond to a non-binary gender category. This preliminary study also indicated that while all individuals were at fairly equal risk of perimortem trauma, females were more likely than males to incur antemortem trauma.
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