安全/道德自创生和意识

Mark R. Waser
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引用次数: 9

摘要

人工智能,即“智能机器的科学和工程”,甚至还没有创造出一个简单的“建议接受者”[McCarthy, 1959]。我们之前曾认为[Waser, 2011],这是因为研究人员专注于解决问题或对智力的严格分析(或关于意识的争论),而不是创造一个可以“学习”变得聪明的“自我”。因此,遵循专家关于自我本质的建议[Llinas, 2001;霍夫斯塔特,2007;Damasio, 2010],我们开始努力设计和实现一个自我理解、自我改进的循环,作为(种子)AI的整体。作为其中的一部分,我们决定继续理查德·道金斯(Richard Dawkins)[1976]的推测,即“也许意识产生于大脑对世界的模拟变得如此完整,以至于它必须包含一个自身模型”,通过定义一些公理并遵循它们得出逻辑结论。研究结果与主动方法相结合,为进一步理解意识、自我和“自由意志”提供了许多令人惊讶和有用的启示,这些启示继续为创造安全/道德的自创生铺平道路。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
SAFE/MORAL AUTOPOIESIS AND CONSCIOUSNESS
Artificial intelligence, the "science and engineering of intelligent machines", still has yet to create even a simple "Advice Taker" [McCarthy, 1959]. We have previously argued [Waser, 2011] that this is because researchers are focused on problem-solving or the rigorous analysis of intelligence (or arguments about consciousness) rather than the creation of a "self" that can "learn" to be intelligent. Therefore, following expert advice on the nature of self [Llinas, 2001; Hofstadter, 2007; Damasio, 2010], we embarked upon an effort to design and implement a self-understanding, self-improving loop as the totality of a (seed) AI. As part of that, we decided to follow up on Richard Dawkins' [1976] speculation that "perhaps consciousness arises when the brain's simulation of the world becomes so complete that it must include a model of itself" by defining a number of axioms and following them through to their logical conclusions. The results combined with an enactive approach yielded many surprising and useful implications for further understanding consciousness, self, and "free-will" that continue to pave the way towards the creation of safe/moral autopoiesis.
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