Ashley Albert, Tiheba Bain, Elizabeth Brico, Bishop Marcia Dinkins, Kelis Houston, Joyce McMillan, Vonya Quarles, Lisa Sangoi, Erin Miles Cloud, Adina Marx-Arpadi
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The result was an extreme attack on Black families, for which we have yet to recover. \nAbolition teaches us to unroot oppressive structures, disrupt and dismantle them while simultaneously supporting a praxis of imagination, healing, and building. In this paper, we encourage people not only to work to repeal ASFA, but to interrogate the imagination which entrenched the legitimacy of ASFA. Part I centers the discussion in our imaginations—the world we want to build, and the demands we are making. Part II moves into a discussion about the counter imagination, the ideas and mythology that created ASFA—the legal framework. In this section, we isolate ASFA as a target for abolition and organizing. Part III moves into a practical discussion about ethical ways to mobilize around ASFA. This section is intended to invite the reader to learn, and question, together. 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引用次数: 0
摘要
美国历史的根源在于将家庭分离合理化,以有利于白人至上主义、资本主义和美国主流价值观。由于这段黑暗的历史,美国历史已经成为世界上通过终止父母权利来合法破坏家庭的领导者。它是世界上唯一一个经常付钱给那些收养孩子的人的国家,这些孩子的父母通常是女性,他们非常想成为孩子的父母。1997年颁布的《收养与安全家庭法》(Adoption and Safe Families Act)极大地改变了家庭管理体系的法律格局。当时,系统中47%的孩子是黑人,毒品战争一直针对黑人男性,因为他们犯了低级的罪行,并给黑人母亲贴上了“吸毒妈妈”的标签。其结果是对黑人家庭的极端攻击,我们至今还没有恢复过来。废除奴隶制教会我们要铲除压迫性的结构,破坏和拆除它们,同时支持想象力、治愈和建设的实践。在本文中,我们鼓励人们不仅要努力废除ASFA,而且要质疑根深蒂固的ASFA合法性的想象力。第一部分集中讨论我们的想象——我们想要建立的世界,以及我们提出的要求。第二部分讨论了反想象,即创造asfa(法律框架)的思想和神话。在本节中,我们孤立ASFA作为废除和组织的目标。第三部分将进入关于围绕ASFA动员的道德方式的实际讨论。本节旨在邀请读者一起学习和提问。它提出问题、思考和解决问题,而不是提供建议。
Ending the Family Death Penalty and Building a World We Deserve
U.S. history is rooted in the rationalization of family separation to benefit white supremacy, capitalism and mainstream U.S. values. Because of this dark history, the U.S. history has become the world’s leader of legal destruction of families through termination of parental rights. It is the only country in the world that routinely pays people to adopt children whose parents, often women, very much want to be their parent. The Adoption and Safe Families Act, enacted in 1997, wildly changed the legal landscape of the family regulation system. At that time 47% of the children in the system were Black, and the drug war had been targeting Black men for low level offenses, and labeling Black mothers as “crack moms”. The result was an extreme attack on Black families, for which we have yet to recover.
Abolition teaches us to unroot oppressive structures, disrupt and dismantle them while simultaneously supporting a praxis of imagination, healing, and building. In this paper, we encourage people not only to work to repeal ASFA, but to interrogate the imagination which entrenched the legitimacy of ASFA. Part I centers the discussion in our imaginations—the world we want to build, and the demands we are making. Part II moves into a discussion about the counter imagination, the ideas and mythology that created ASFA—the legal framework. In this section, we isolate ASFA as a target for abolition and organizing. Part III moves into a practical discussion about ethical ways to mobilize around ASFA. This section is intended to invite the reader to learn, and question, together. It invites questions, thinking, and problem solving in lieu of providing a recommendation.