地方智慧作为社会凝聚力,在毕马东谷区建立跨宗教生活

Nuruddin Nuruddin
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摘要

最近文化价值被贬低了,并且由于时代的原因开始被社会遗忘。然而,除此之外,某些文化是非常适合发展和保存的。其中一个好处是在宗教多元化的框架内实现共同生活,实现社会和谐是每个个人或社会必须生活的必需品。比马有几个村庄,特别是东戈,生活在多元文化的宗教框架中,其中一个是在姆巴瓦、托洛·恩格鲁和帕拉马村。社区信仰的宗教有伊斯兰教、天主教和新教。在令人生闷气的跨宗教生活中,必须有一个团结价值观的标准,以免在生活中引发争论。因此,我们可以看到,该地区跨宗教社区建立的社会凝聚力使地方智慧成为了对宗教节制价值观不满的媒介。在分析本研究时,我们使用了现象学方法的定性研究,并通过观察,文献和访谈收集数据。事实上,社区创造的地方智慧可以被社区用来作为跨宗教人群生活中团结一致的价值。所以使用的当地智慧是“tekara ne 'e”和“Mbolo weki”的传统和开放的交流。真正有助于社区在跨宗教社会的生活。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
LOCAL WISDOM AS SOCIAL COHESION IN ESTABLISHING INTER-RELIGIOUS LIFE IN DONGGO, DISTRICT OF BIMA
Cultural values recently have been degraded, and have begun to be forgotten by society due to the times. Yet, apart from that, the certain cultures are very suitable to be developed and preserved. One of the benefits is to realize life together in the frame of religion plurality, realizing social harmonization is a necessity that must be lived by every individual or society. There are several villages in Bima, especially in Donggo that live in multicultural religion frame, one of which is in Mbawa, Tolo Nggeru and Palama Village. The religions that are believed by the community are Islam, Catholics and Protestant. In sulking inter-religion life, there must be a standard of togetherness values so as not bring up polemics in life. Therefore, we can see the social cohesion built by the inter-religious community in the region makes local wisdom a medium in sulking the values of religious moderation. In analysing this research, we used qualitative research with a phenomenological approach, and the process of collecting data through observation, documentation and interviews. Indeed, local wisdom made by community can be used by the community as a value of togetherness in the life inter-religious people. So the local wisdom used is the tradition of “tekara ne’e” and ”Mbolo weki”and  open communication. Really helps the community in sulking the life of  inter-religious society.
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