暴力文化、地方网络和社会共犯

K. Ferguson
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引用次数: 0

摘要

在波斯尼亚和克罗地亚等地,当地武装分子更有可能认识他们的受害者,而且不太可能向自己的家人或社区隐瞒他们的行动。如果许多受害者认识施暴者,那么当地社区的其他人也知道谁是受害者,而且往往是谁施暴者。在波斯尼亚和克罗地亚各地,受害者和肇事者在同一地区的接近也意味着个人可以确定他们认为从参加武装活动中可以获得的直接个人利益,无论是抢劫、获得被盗财产还是为小争端进行报复。本章探讨了社会网络、结构和情感关系,这些关系支持了来自地方、社区甚至家庭的非正规人员及其原因。它还考虑了源于和影响准军事动态的更广泛的熵社会文化进程。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Cultures of Violence, Local Networks and Social Complicity
In contexts such as Bosnia and Croatia, local fighters are more likely to know their victims and are less likely to be able to conceal their actions from their own family or community. If many of the victims knew their perpetrators, so too did others in the local community know who was being victimised, and often by whom. Throughout Bosnia and Croatia, the proximity of victims and perpetrators within the same local area also meant that individuals could identify what they perceived as the direct personal benefits that could be gained from participating in armed activities, be that looting, acquiring stolen property or taking revenge for petty disputes. This chapter explores the social networks and the structural and emotional relationships that supported the irregulars and their causes from the localities, within communities, and even within families. It also considers the broader entropic socio-cultural processes that stemmed from and impacted upon paramilitary dynamics.
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