爱面子

Manata Hashemi
{"title":"爱面子","authors":"Manata Hashemi","doi":"10.18574/nyu/9781479876334.003.0002","DOIUrl":null,"url":null,"abstract":"This chapter examines the history and structure of face (aberu) and facework in Iran. Upon analyzing the interlinkages between saving face and cultural norms of modesty, the chapter argues that face-savers uphold a moral code comprised of four rules—hard work, self-sufficiency, appearance, and purity—that mitigate threats to their face. These rules serve as moral evaluative distinctions by which both face-savers and members of their community judge others’ moral worth. This process leads to a system of micro-stratification within low-income communities, whereby those who have accumulated moral capital by mimicking middle-class values hold a higher status than those who have not. By exchanging their moral capital for social and economic benefits, face-savers come to gain social mobility within poverty. Agency thus lies in the process of ritual compliance to the social order. The chapter further discusses how face-savers’ aspirations for middle-class lifestyles not only reflect the embourgeoisement of Iranian society beyond the middle and upper classes, but also the state’s own developmental initiatives.","PeriodicalId":139437,"journal":{"name":"Coming of Age in Iran","volume":"44 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-05-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Saving Face\",\"authors\":\"Manata Hashemi\",\"doi\":\"10.18574/nyu/9781479876334.003.0002\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This chapter examines the history and structure of face (aberu) and facework in Iran. Upon analyzing the interlinkages between saving face and cultural norms of modesty, the chapter argues that face-savers uphold a moral code comprised of four rules—hard work, self-sufficiency, appearance, and purity—that mitigate threats to their face. These rules serve as moral evaluative distinctions by which both face-savers and members of their community judge others’ moral worth. This process leads to a system of micro-stratification within low-income communities, whereby those who have accumulated moral capital by mimicking middle-class values hold a higher status than those who have not. By exchanging their moral capital for social and economic benefits, face-savers come to gain social mobility within poverty. Agency thus lies in the process of ritual compliance to the social order. The chapter further discusses how face-savers’ aspirations for middle-class lifestyles not only reflect the embourgeoisement of Iranian society beyond the middle and upper classes, but also the state’s own developmental initiatives.\",\"PeriodicalId\":139437,\"journal\":{\"name\":\"Coming of Age in Iran\",\"volume\":\"44 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2020-05-12\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Coming of Age in Iran\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.18574/nyu/9781479876334.003.0002\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Coming of Age in Iran","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.18574/nyu/9781479876334.003.0002","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

摘要

本章考察了伊朗面部(aberu)和面部雕刻的历史和结构。在分析了面子和谦虚的文化规范之间的相互联系后,本章认为,面子保护者坚持由四条规则组成的道德准则——努力工作、自给自足、外表和纯洁——这四条规则减轻了对他们面子的威胁。这些规则起到了道德评价的作用,爱面子者和社区成员都通过这些规则来判断他人的道德价值。这一过程导致了低收入社区内部的微观分层系统,通过模仿中产阶级价值观积累道德资本的人比没有积累道德资本的人拥有更高的地位。通过用道德资本换取社会和经济利益,爱面子的人在贫困中获得了社会流动性。因此,能动性存在于仪式服从社会秩序的过程中。本章进一步讨论了爱面子者对中产阶级生活方式的渴望,这不仅反映了伊朗社会中产阶级和上层阶级之外的资产阶级化,也反映了国家自身的发展举措。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Saving Face
This chapter examines the history and structure of face (aberu) and facework in Iran. Upon analyzing the interlinkages between saving face and cultural norms of modesty, the chapter argues that face-savers uphold a moral code comprised of four rules—hard work, self-sufficiency, appearance, and purity—that mitigate threats to their face. These rules serve as moral evaluative distinctions by which both face-savers and members of their community judge others’ moral worth. This process leads to a system of micro-stratification within low-income communities, whereby those who have accumulated moral capital by mimicking middle-class values hold a higher status than those who have not. By exchanging their moral capital for social and economic benefits, face-savers come to gain social mobility within poverty. Agency thus lies in the process of ritual compliance to the social order. The chapter further discusses how face-savers’ aspirations for middle-class lifestyles not only reflect the embourgeoisement of Iranian society beyond the middle and upper classes, but also the state’s own developmental initiatives.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信