伊特鲁里亚女神卡萨

D. Moore
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引用次数: 1

摘要

伊特鲁里亚女神卡萨一直被认为是太阳神。G. Thulin(1906)是第一个将Catha描述为太阳神的人之一,基于在Orbetello和Piacenza Liver的镜子上引用Catha的铭文。尽管苏林对这些铭文的解释受到了挑战,但女神卡萨仍然被认为是一位太阳神。在Pyrgi的女神崇拜遗址,她被称为Kautha,在有她名字的器物上的铭文,以及似乎将女神作为potnia theron展示的bucchero容器的证据表明,Catha/Kautha作为太阳神的想法应该被搁置一边。相反,伊特鲁里亚女神Catha/Kautha应该被视为一个民族的生育神,对伊特鲁里亚东方化的精英来说尤其重要,他们呼吁她引导死者的灵魂进入来世,并保护年轻的母亲和婴儿,他们将确保他们阶级的遗传继承。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Etruscan Goddess Catha
Abstract The Etruscan goddess Catha has long been regarded as a solar deity. G. Thulin (1906) was one of the first to characterize Catha as a solar deity based on inscriptions referencing Catha on a mirror from Orbetello and on the Piacenza Liver. Although Thulin’s interpretations of these inscriptions have been challenged, the goddess Catha is still perceived to be a solar deity. Evidence from the goddess’s cult site at Pyrgi, where she was known as Kautha, inscriptions on artifacts that bear her name, and bucchero vessels that appear to display the goddess as a potnia theron suggest that the idea of Catha/Kautha as a solar deity should be set aside. Instead, the Etruscan goddess Catha/Kautha should be viewed as a chthonic fertility deity, of particular importance to elites in Orientalizing Etruria, who appealed to her to guide the spirits of the dead into the afterlife and to protect young mothers and infants, who would ensure the hereditary succession of their class.
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