牧师和治疗师

Marek Tuszewicki
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摘要

这一章讲的是长工和医治者。医生是最致力于提供医疗援助的群体,他们占据了介于官方医学和民间医学之间的位置。骨折、扭伤、脱臼和其他机械损伤的人都去找他们。他们还被认为是测量脉搏、放血、使用水蛭、干湿拔罐、用碘敷喉、拔牙和灌肠等方面的专家。一些长工在无家可归者收容所或公共浴室等社区机构完成了护理培训。大多数长石医生的治疗基于传统的解剖学观点,将疾病归因于“坏血”。到了20世纪初,医生们开始将生物医学的元素引入犹太民间医学。在19世纪下半叶,在助产学校接受教育的妇女获得了拉比当局的认可。他们在答复中被称为专家,特别是因为他们的能力范围远远超出了协助分娩的范围,而且他们的职能实际上与长工相当。犹太民众更喜欢自己社区内的长工、智者和助产士提供的帮助。有相当多的从业人员在法律和国家机构的规定范围之外工作。他们的活动范围可以被定义为治疗,甚至是江湖郎中,尽管并非所有的人都使用魔法,他们并不都被称为江湖郎中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
FELDSHERS AND HEALERS
This chapter talks about feldshers and healers. Feldshers were the group most devoted to offering medical aid, and occupied a position somewhere on the borderline between official and folk medicine. It was they to whom one went with broken bones, sprains, dislocations, and other mechanical injuries. They were also considered the experts in taking the pulse, bloodletting, applying leeches, performing dry and wet cupping, applying iodine to the throat, pulling teeth, and giving enemas. Some feldshers had completed nursing training in community institutions such as homeless shelters or public baths. Most feldshers based their treatment on traditional views of anatomy, attributing illness to 'bad blood.' By the 1900s, feldshers had begun to bring elements of biomedicine into Jewish folk medicine. In the second half of the nineteenth century, women educated in midwifery schools gained the recognition of the rabbinic authorities. They were cited in the responsa as specialists, the more so since the scope of their competencies went far beyond assisting at births and they were practically comparable in their functions to feldshers. The Jewish populace preferred the assistance offered by feldshers, wise women, and midwives from within their own community. There was a fairly large group of practitioners who worked outside the parameters of the law and the regulations of state bodies. The scope of their activities may be defined as healing, even quackery, though not all of them drew on magic and they were not all known as quacks.
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