南加州的无家可归者:与国家的街头相遇以及表演生产力的结构性暴力

Deyanira Nevárez Martínez
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引用次数: 0

摘要

对于无家可归的人来说,他们的存在被定为犯罪,放大了他们与国家的纠葛。通过对美国南加州200多个小时的访谈和民族志观察,本文关注街头官僚和无家可归居民之间的日常互动,以研究自由裁量权何时以及如何行使,以及无家可归居民如何经历这些行为。它阐明了街头官僚所使用的“绩效生产力”,以延续住房可用的“神话”,以及我们仍然无家可归的主要原因是无家可归的人对服务的抵制。表演性生产力是包括一线政府工作人员、非营利组织工作人员、跨宗教和其他志愿者在内的行动者所采用的一套实践作为服务条款。它们包括安排会议,填写无数需要侵入性信息共享的表格,在没有任何结果的候补名单上签字,放弃权利,并经常接受外部强加的道德框架。如果一个人想要任何服务,其条件是不可谈判的,从而迫使无家可归者参与履行,否则就有可能失去他们能够获得的任何住房和非住房服务的资格,尽管这些服务可能是微不足道的或有限的。我认为这等同于国家暴力。为了突出这一点,我包括了一系列的小插曲,这些小插曲展示了国家在无家可归者生活中的街头存在,并将其置于全球背景下,以突出该系统的任意,无益和潜在致命的方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Homelessness in Southern California: Street-Level Encounters with the State and the Structural Violence of Performative Productivity
For the unhoused, the criminalization of their existence amplifies their entanglement with the state. Drawing on interviews and over 200 hours of ethnographic observations in Southern California, US, this paper focuses on everyday interactions between street-level bureaucrats and unhoused residents to examine when and how discretion is exercised and how unhoused residents experience these actions. It elucidates the ‘performative productivity’ employed by street-level bureaucrats to perpetuate ‘the myth’ that housing is available and that the central reason we still have homelessness is that unhoused individuals are service resistant. Performative productivity is a set of practices employed by actors including frontline government workers, non-profit workers, and interfaith and other volunteers as the terms of service. They include setting up meetings, filling out countless forms that require invasive sharing of information, signing up for waitlists that go nowhere, and surrendering rights and often accepting an externally imposed moralistic framework. If a person wants any services at all the terms are non-negotiable, thus compelling the unhoused to participate in the performance or risk loss of eligibility for any housing and non-housing services they have been able to attain, as minuscule or limited as these may be. I contend that this is tantamount to state violence. To make salient this point, I include a series of vignettes that present the street-level presence of the state in the lives of unhoused individuals and places it in a global context to highlight the ways in which the system is arbitrary, unhelpful, and potentially fatal.
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