奇怪的激情:数字时代的戈尔男子气概

Heekwon Sohn
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摘要

2022年,网络地狱在韩国展开。在网络硬卡特尔和欢迎视频案件无法妥善解决的情况下,形成了“n号房间-数字监狱-非法赌博网站”网络。与此同时,黑客和网络破坏者不加区分地通过牺牲他人来赚钱。这也符合黑帮文化的代际变化。本文分析了导致这一“网络地狱”开启的政治经济背景以及由此形成的主体性问题。为此,本文借用了萨亚克·瓦伦西亚(Sayak Valencia)的戈尔资本主义(gore capitalism)概念,将暴力在数字媒体领域成为一种积累财富的方式的系统命名为数字戈尔资本主义(digital gore capitalism),将形成的男子气概(masculinity)命名为戈尔男子气概(gore masculinity)。在这种情况下,gore masculinity指的是在瓦伦西亚的主张中挪用德里戈的主题以适应韩国情况的概念,它指的是在为暴力辩护的同时,将边缘化的男性气概作为一种资源。这里的关键是,有消费暴力的消费者,在这些消费者诞生时,有一种网络厌女文化。最后,本文介绍了跨性别女性主义作为一种替代男性气质的伦理的讨论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Strange Passion: Gore Masculinity in the Digital Age
In 2022, the cyber hell unfolds in South Korea. In a situation where the web hard cartel and welcome to video cases could not be properly resolved, a network of Nth Room Case-Digital Prison-Illegal Gambling Site was formed. Along with this, Hacklers and cybe-wreckers are indiscriminately making money by making sacrifices for people. This is also in line with the generational change of the gangster culture. This essay analyzes the political and economic background that led to the opening of this ‘cyber hell’ and the problem of subjectivity formed therein. To this end, it borrows Sayak Valencia's concept of gore capitalism and names the system in which violence becomes a mode of accumulating wealth in the digital media field as digital gore capitalism, and the masculinity formed as Gore Masculinity. In this case, gore masculinity refers to the concept of appropriating the subject of Endriago in Valencia's assertion to fit the Korean situation, and it refers to the use of marginalized masculinity as a resource while justifying violence. The key here is that there are consumers who consume violence, and there is an online misogyny culture at the birth of such consumers. Finally, this paper introduces the discussion of Trans Feminism as an alternative ethics to gore masculinity.
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