三个叙述-两次世界大战-一个城镇:东加利西亚战争和种族灭绝的叙述

O. Bartov
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引用次数: 0

摘要

本文属于“大屠杀归属传记”专题丛书,由Natalia Aleksiun和Hana客串编辑Kubátová。本文主张在危机时期用个人叙述来重建东欧种族间社区的内心生活。报告还以东加利西亚布查奇镇为代表,指出必须在1914年以来共存和暴力的大背景下看待大屠杀事件。在简要考察了相关的史学之后,本文转而对一位波兰校长写于1914-1922年的日记进行了仔细分析;一位乌克兰体育老师的二战日记,以及一位犹太无线电技术员对大屠杀的回忆,这些都是1947年写的。这三个人都住在布扎奇。这三个人都希望别人能读到他们的故事,但直到现在,这些故事才由作者向公众开放。每个人都提供了截然不同的视角:一个是波兰民族主义教育家,他的儿子们为建立一个独立的波兰而战;一位乌克兰活动人士对波兰的统治和犹太人的影响感到不满,但对乌克兰同胞在战时和种族灭绝中牟取暴利感到矛盾;还有一个年轻的犹太人,他一丝不苟地记录了他的非犹太人邻居的合作和救援,最终加入了当地的波兰游击队。然而,放在一起看,这些个人叙述揭示了该地区大规模暴力的一些方面,这些方面在更一般或以国家为导向的历史中基本上是缺失的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Three Accounts—Two World Wars—One Town: Narratives of War and Genocide in Eastern Galicia
This article belongs to the special cluster, “Biographies of Belonging in the Holocaust”, guest-edited by Natalia Aleksiun and Hana Kubátová. This article argues for using personal accounts in reconstructing the inner lives of interethnic communities in Eastern Europe in times of crisis. Focusing on the Eastern Galician town of Buczacz as representative of numerous other such communities, it also suggests that the events of the Holocaust must be seen within the larger context of coexistence and violence since 1914. After briefly examining the relevant historiography, the article turns to a close analysis of the diary of a Polish headmaster, written in 1914–1922; the World War II diary of a Ukrainian gymnasium teacher, and recollections of the Holocaust by a Jewish radio technician, composed in 1947. All three men lived in Buczacz; all three wanted their accounts to be read by others, but they are only now being made available to the public by the author. Each provides a strikingly different perspective: that of a Polish nationalist educator whose sons were fighting to create an independent Poland; that of a Ukrainian activist who resented Polish rule and Jewish influence but felt ambivalent about wartime and genocide profiteering by fellow Ukrainians; and that of a young Jew who meticulously recorded both collaboration and rescue by his gentile neighbors and ended up fighting in a local Polish partisan unit. And yet, seen together, these personal narratives shed light on aspects of mass violence in that region largely missing from more general or nationally oriented histories.
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