将哈特-德夫林辩论应用于“协助死亡合法化将是人类集体记忆和想象力的失败”一文中提出的观点和论点

Jessica Hurwood
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引用次数: 1

摘要

哈特和德夫林的辩论集中在法律是否应该强制执行道德这一激烈争论的问题上。这两位人物之间的争论是由1957年的沃尔芬登报告引发的,该报告得出的结论是,由于个人自由的重要性,“必须存在一个私人道德领域,简单地说,这与法律无关。”我们的社会向一个更加自由的实体发展,导致了这样一种观点,即被广泛认为是20世纪最伟大的英国法律哲学家的哈特,最终在这场辩论中取代了德夫林。因此,本文将根据不断变化的法律环境,特别是关于安乐死合法化的公众舆论,重新审视辩论的每一方。这次审查将试图确定哈特的自由主义方法是否实际上占了上风,或者社会是否更倾向于接受德夫林倡导的更保守的方法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Application of the Hart-Devlin debate to the ideas and arguments raised in ‘Legalising assisted dying would be a failure of collective human memory and imagination’
The Hart-Devlin debate centres upon the strongly contested issue of whether or not the law should enforce morality. The debate between these two figures was sparked by the Wolfenden Report of 1957, which concluded that due to the importance of individual freedom, ‘there must remain a realm of private morality which is, in brief and crude terms, not the law’s business’. The progression of our society into a more liberal entity has led to the argument that Hart, widely regarded as the twentieth century’s greatest British legal philosopher, has ultimately superseded Devlin in this debate. Therefore, this essay shall re-examine each side of the debate in light of the changing legal landscape, specifically with reference to the public opinion on legalising euthanasia. The examination will seek to determine whether Hart’s liberal approach has in fact prevailed, or whether society is more inclined to accept the more conservative approach advocated by Devlin.
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