县、民族、民族?康沃尔人身份的形成

Bernard Deacon
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引用次数: 6

摘要

如果说英国的地方主义是一只从不吠叫的狗,那么近年来,英国的地方历史几乎只能激起一声呜咽。在20世纪70年代末至90年代末,英国的地区历史达到了鼎盛时期,但与地区地理学家的研究成果相比,现在的英国地区历史显得越来越陈腐。像地理学家一样,在早期,地区历史学家忙于两项活动。首先,他们开始在区域层面上描述社会过程和结构。据称,该地区是研究“英国农村大片地区的历史发展模式”和理解社会、经济、政治、人口和行政历史之间相互联系的最方便的容器,使研究人员能够超越“国家”历史研究的高度专业化和英国地方历史的狭隘和内向型目光。其次,也是同时发生的,是对最佳边界的探索,在这个边界内,可以进行多学科探索。虽然他明确地拒绝了区域的概念,理由是不可能全面地定义这个术语,但在许多方面,查尔斯·菲西安·亚当斯的工作是这一分类过程的高潮。菲西安-亚当斯提出了一系列文化省,基于流域和河流流域的超县实体,作为近代早期人类活动的广阔容器。在这些社会中,“地方社会”通过亲属关系和血统网络将社区或地方联系在一起。3.
本文章由计算机程序翻译,如有差异,请以英文原文为准。
County, Nation, Ethnic Group? The Shaping of the Cornish Identity
If English regionalism is the dog that never barked then English regional history has in recent years been barely able to raise much more than a whimper. Regional history in Britain enjoyed its heyday between the late 1970s and late1990s but now looks increasingly threadbare when contrasted with the work of regional geographers. Like geographers, in earlier times regional historians busied themselves with two activities. First, they set out to describe social processes and structures at a regional level. The region, it was claimed, was the most convenient container for studying ‘patterns of historical development across large tracts of the English countryside’ and understanding the interconnections between social, economic, political, demographic and administrative history, enabling the researcher to transcend both the hyper-specialization of ‘national’ historical studies and the parochial and inward-looking gaze of English local history. Second, and occurring in parallel, was a search for the best boundaries within which to pursue this multi-disciplinary quest. Although he explicitly rejected the concept of region on the grounds that it was impossible comprehensively to define the term, in many ways the work of Charles Phythian-Adams was the culmination of this process of categorization. Phythian-Adams proposed a series of cultural provinces, supra-county entities based on watersheds and river basins, as broad containers for human activity in the early modern period. Within these, ‘local societies’ linked together communities or localities via networks of kinship and lineage. 3
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