回归祖国:罗伯特·坎贝尔,一个早期殖民拉各斯的牙买加人

R. Blackett
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引用次数: 20

摘要

非洲一直很重要,无论是作为精神上的家园,还是作为美国种植园黑人未来的家园。然而,对于那些来自新大陆、致力于非洲发展的大量黑人的活动,人们仍然知之甚少。很难对他们的贡献做出准确的评价,因为他们中的许多人没有留下日记或笔记本。更困难的是建立一个框架,人们可以在其中评估他们的努力。人们面临着许多问题,这些问题产生的问题比解决的问题还多。男男女女是否纯粹出于个人原因返回;他们是否发展出任何明确的种族团结观念?是用欧洲的文明概念来关注非洲的发展;还是他们从本土经验中创造了新的想法?-仅举几个例子。本文试图通过考察牙买加著名记者、教师和商人罗伯特·坎贝尔的生活和活动来回答这些问题。罗伯特·坎贝尔于1862年移民到拉各斯。19世纪20年代和30年代是牙买加历史上动荡的几年,在这段时间里,旧的奴隶制秩序不断受到当地奴隶人口以及英国经济和慈善利益的攻击。1829年5月7日,罗伯特·坎贝尔(Robert Campbell)出生在这个变化无常的年代,他的母亲是混血,父亲是苏格兰人。他年轻时的金斯敦深受19世纪城市问题的困扰;恶劣的住房和卫生条件导致霍乱和天花频繁爆发,使人口遭受重创。解放运动(1833年)和学徒计划(1838年)的失败给所有牙买加人带来了更大的不确定性。然而,年轻的坎贝尔仍然有一些机会。他当了五年印刷工的学徒,毕业后进入新成立的政府师范学校学习了两年,后来成为金斯顿教区的校长。由于校长的薪水不足,加上牙买加日益严重的经济和商业困境,坎贝尔被迫到其他地方寻找财富。19世纪50年代初,他带着家人去了中美洲。但如果说牙买加很糟糕,那么中美洲也没有更好的选择。一年后,坎贝尔再次搬家,这次是去了纽约。在这里,他面对的是北美的种族主义,与西印度群岛的种族主义不同,北美的种族主义不承认肤色的细微变化。他是黑人,因此除了约翰的印刷厂,他在任何印刷厂都找不到工作
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Return to the Motherland: Robert Campbell, A Jamaican in Early Colonial Lagos
AFRICA ALWAYS HAS been important, both as a spiritual and a prospective actual homeland for blacks in plantation America. Yet a great deal is still unknown about the activities of the significant number of blacks from the New World who committed themselves to the development of Africa. An accurate evaluation of their contributions is difficult to piece together, as many of them left no diaries or notebooks. Even more difficult is the construction of a framework in which one can assess their efforts. One is confronted by many questions which create more problems than they resolve. Did the men and women return for purely personal reasons; did they develop any clear ideas of racial solidarity; were they concerned with the development of Africa, using European concepts of civilization; or did they create new ideas out of the indigenous experience?-to mention only a few. This paper seeks out to answer some of these questions in examining the life and activities of the noted Jamaican journalist, teacher and businessman Robert Campbell, who emigrated to Lagos in 1862. The 1820s and 1830s were turbulent years in the history of Jamaica, ones in which the old order of slavery was under constant attack by the local slave population and by economic and philanthropic interests in Britain. It was in the midst of this period of change and uncertainty that Robert Campbell was born May 7, 1829, of a mulatto mother and Scottish father. The Kingston of his youth was plagued by more than its share of nineteenth-century urban problems; bad housing and sanitation resulted in frequent bouts of cholera and smallpox which devastated the population. Emancipation (1833) and the failure of the Apprenticeship Scheme (1838) created even greater uncertainties for all Jamaicans. However, there were still some avenues open to young Campbell. For five years he was a printer's apprentice, at the end of which he enrolled in the newly established government Normal school, where he studied for two years, later becoming a parish schoolmaster in Kingston. The inadequate schoolmaster's salary and the growing economic and commercial distress in Jamaica forced Campbell to seek his fortune elsewhere, and in the early 1850s he took his family to Central America. But if Jamaica was bad, Central America offered nothing better, and after one year Campbell was on the move again, this time to New York. Here he was confronted by North American racism which, unlike that of the West Indies, recognized no subtle variations in color. He was black and as such was unable to find employment in any of the printing establishments except that of John
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