从阈限经验的角度看全球危机的心理:夹在SARS-CoV-2中间

P. Stenner
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引用次数: 3

摘要

阈限的概念指的是或多或少设计或自发的过渡,通过这些过渡,新的成为得以实施。阈限性是秩序转化或结构悬置以产生反结构的经验。科塞莱克追溯了与“危机”一词及其近亲“批判”相关的悠久历史。这两个词都源自古希腊语krino,意思是“分开”、“决定”、“争吵”。关于全球范围内的危机,科塞列克向我们展示了17世纪的莱布尼茨如何认为,新兴的俄罗斯帝国给欧洲带来了危机。但是“危机”这个词最初是在现代意义上使用的,是卢梭在1762年对全球政治未来的预测。心理学的历史可以被看作是关于它的基本概念:经验的一系列危机。人类所需要的那种社会变革将意味着深刻的变化,不仅在实践层面,而且在人们的心态或“世界观”层面,包括观念、想法和欲望。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Psychology of Global Crisis Through the Lens of Liminal Experience: Stuck in the Middle with SARS-CoV-2
The concept of liminality refers to more or less devised or spontaneous transitions through which new becomings are enacted. Liminality is the experience of order transformed or structure suspended to yield anti-structure. Koselleck has traced a long heritage associated with the word ‘crisis’ and its close relative ‘critique.’ Both words derive from ancient Greek krino, meaning ‘separate,’ ‘decide,’ ‘quarrel’. With respect to crises on a global scale, Koselleck shows how already for Leibniz in the 17th century, the emerging Russian empire spelled crisis for Europe. But the word ‘crisis’ was first used in distinctively modern sense of a prognosis of the global political future by Rousseau in 1762. The history of psychology can be conceived as a series of crises with respect to its fundamental concept: experience. Social change of the kind required of humanity will mean profound changes, not just at level of practices, but also at the level of people’s mentality or ‘worldview,’ including perceptions, ideas, and desires.
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