《中间对话:法国新浪潮与其他艺术》作者:马里昂·施密德(书评)

K. Reader
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引用次数: 0

摘要

除了疟疾的例子(这已经是Mitchitake Aso等学者最近主要研究的焦点),Velmet主要关注越南和塞内加尔的结核病和黄热病疫苗接种。正如维尔梅所指的那样,帕斯托里人在殖民地经常享有特权地位,他们的遗产与殖民统治和压迫的其他方面截然不同,因此继续受到庆祝。然而,许多参与寻找疫苗和在海外推行大规模疫苗接种方案竞赛的人受益于他们的职位和监督水平的降低,从而推动了不发达的、信息不灵通的方案,并参与了他们自己的殖民活动。这种特权和矛盾的地位在1931年巴黎国际殖民博览会期间成为中心舞台,在此期间,殖民地医生发现自己被视为反殖民斗争的一部分,同时他们的工作被认为是法国占领的好处的证据。然而,正如维梅特仔细论证的那样,疫苗的使用往往被视为一种“神奇子弹”,而不是与其他急需的医疗、住房和劳动条件改革并行不悖。医生和官员在描述疫苗接种方案时,经常使用从与殖民占领及其反对派有关的更广泛话语中挪用的军事术语。在2019冠状病毒病大流行的背景下,疫苗的复杂地缘政治,更不用说战时话语的工具化,证明了殖民疫苗接种计划的持续遗产。因此,Velmet对Pastorians的研究对理解全球传染病及其遏制的历史背景和技术政治利害关系做出了宝贵而及时的贡献。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Intermedial Dialogues: The French New Wave and the Other Arts by Marion Schmid (review)
Putting aside the example of malaria, which has already been the focus of recent major studies by scholars such as Mitchitake Aso, Velmet focuses primarily on TB and yellow fever vaccinations in Vietnam and Senegal. There is also a fascinating chapter dedicated to the attempt to introduce pasteurization methods to alcohol production in French Indochina as part of the colonial authorities’ drive to monopolize the industry. The Pastorians, as Velmet refers to them, often enjoyed a privileged status in the colonies, and their legacy continues to be celebrated as distinct from other aspects of colonial rule and oppression. Yet, many of those involved in the race to find vaccines and to roll out large vaccination programmes overseas benefited from their positions and from reduced levels of oversight to push undeveloped, ill-informed programmes and also to engage in their own colonial exploits. Notable here is the story of Alexandre Yersin’s empire-building in French Indochina which saw him buy up and develop coffee and rubber plantations. This privileged and paradoxical status takes centre stage during the 1931 Exposition coloniale internationale in Paris, during which colonial doctors found themselves cited as part of anti-colonial struggles at the same time as their work was being upheld as evidence of the benefits of French occupation. What is perhaps most interesting for our own moment is the way that vaccines such as the BCG vaccination programme in Indochina functioned as what Velmet calls a ‘technopolitical’ tool and were co-opted to a discourse that presented colonialism as a form of humanitarianism. Yet, as Velmet carefully demonstrates, often the use of vaccines was presented as a kind of ‘magic bullet’ in place of, rather than alongside, other much-needed reforms to healthcare, housing, and labour conditions. Vaccination programmes were often described by doctors and officials using military terminology appropriated from the wider discourse associated with colonial occupation and its opposition. The complex geopolitics of vaccines currently playing out in the context of the Covid-19 pandemic, not to mention the instrumentalization of wartime discourse, attests to the ongoing legacy of colonial vaccination programmes. As such, Velmet’s study of the Pastorians makes an invaluable and timely contribution to understanding the historical context and technopolitical stakes of global contagion and its containment.
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