{"title":"利用哲罗姆的字体了解其体型和属","authors":"Gina Derhard-Lesieur","doi":"10.1515/zac-2020-0023","DOIUrl":null,"url":null,"abstract":"Abstract I propose to approach a selection of Jerome’s Letters with the theory of generic modes as established by Alastair Fowler and Klaus W. Hempfer, and with the concept of generic enrichment developed by Stephen J. Harrison. Using these concepts the epistolary genre, which is known for its open nature and diverse forms, can be approached from a shifted aesthetical perspective. My analysis focuses on two exemplary letters. In the first of these two letters, Jerome asks a friend to join him in his ascetic lifestyle in the desert (Hieronymus, Epistula 14). To illustrate the progress of his arguments Jerome employs traditional nautical metaphors and develops a literary celeuma. He does this by turning it into a model for the letter’s form and by extending the epistolary genre through a hymn-like mode. Thus, the author christianises the celeuma and turns it into a hymn. In the second letter, Jerome asks a Christian widow to leave Rome and to join him in Bethlehem (Hieronymus, Epistula 46). The author integrates a satirical mode in some passages that allude to the pagan and biblical traditions of satire. He therefore turns his satirical description into an argument supporting his purpose. Both the hymn-like elements and the satirical passages do not have the complete outer form of the according genres but do rather correspond to the concept of modes. The epistolary genre is therefore extended but not replaced by these modes and gains additional meaning through their integration.","PeriodicalId":202431,"journal":{"name":"Zeitschrift für Antikes Christentum / Journal of Ancient Christianity","volume":"46 1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Überlegungen zu Form und Gattung in Hieronymus’ Briefen\",\"authors\":\"Gina Derhard-Lesieur\",\"doi\":\"10.1515/zac-2020-0023\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract I propose to approach a selection of Jerome’s Letters with the theory of generic modes as established by Alastair Fowler and Klaus W. Hempfer, and with the concept of generic enrichment developed by Stephen J. Harrison. Using these concepts the epistolary genre, which is known for its open nature and diverse forms, can be approached from a shifted aesthetical perspective. My analysis focuses on two exemplary letters. In the first of these two letters, Jerome asks a friend to join him in his ascetic lifestyle in the desert (Hieronymus, Epistula 14). To illustrate the progress of his arguments Jerome employs traditional nautical metaphors and develops a literary celeuma. He does this by turning it into a model for the letter’s form and by extending the epistolary genre through a hymn-like mode. Thus, the author christianises the celeuma and turns it into a hymn. In the second letter, Jerome asks a Christian widow to leave Rome and to join him in Bethlehem (Hieronymus, Epistula 46). The author integrates a satirical mode in some passages that allude to the pagan and biblical traditions of satire. He therefore turns his satirical description into an argument supporting his purpose. Both the hymn-like elements and the satirical passages do not have the complete outer form of the according genres but do rather correspond to the concept of modes. The epistolary genre is therefore extended but not replaced by these modes and gains additional meaning through their integration.\",\"PeriodicalId\":202431,\"journal\":{\"name\":\"Zeitschrift für Antikes Christentum / Journal of Ancient Christianity\",\"volume\":\"46 1 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-10-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Zeitschrift für Antikes Christentum / Journal of Ancient Christianity\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1515/zac-2020-0023\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Zeitschrift für Antikes Christentum / Journal of Ancient Christianity","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1515/zac-2020-0023","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
本文拟用福勒和汉普弗建立的一般模式理论和哈里森提出的一般富集概念来分析杰罗姆书信选集。利用这些概念,书信体以其开放性和多样化的形式而闻名,可以从一个转变的美学角度来看待。我的分析集中在两封典型的书信上。在这两封信的第一封信中,杰罗姆请一位朋友加入他在沙漠中的苦行生活(希罗尼穆斯,Epistula 14)。为了说明他的论点的进展,杰罗姆采用了传统的航海隐喻,并发展了一种文学的习俗。他把它变成了书信形式的典范,通过一种类似赞美诗的方式扩展了书信的风格。因此,作者将这首诗基督教化,变成了一首赞美诗。在第二封信中,杰罗姆要求一个基督徒寡妇离开罗马,和他一起去伯利恒(Hieronymus, Epistula 46)。作者在一些段落中整合了一种讽刺模式,暗指异教徒和圣经的讽刺传统。因此,他把他的讽刺描述变成了支持他的目的的论据。无论是赞美诗的元素还是讽刺的段落都没有完整的体裁的外部形式,而是符合调式的概念。书信体体裁因此得到了扩展,但没有被这些模式所取代,并通过它们的整合获得了额外的意义。
Überlegungen zu Form und Gattung in Hieronymus’ Briefen
Abstract I propose to approach a selection of Jerome’s Letters with the theory of generic modes as established by Alastair Fowler and Klaus W. Hempfer, and with the concept of generic enrichment developed by Stephen J. Harrison. Using these concepts the epistolary genre, which is known for its open nature and diverse forms, can be approached from a shifted aesthetical perspective. My analysis focuses on two exemplary letters. In the first of these two letters, Jerome asks a friend to join him in his ascetic lifestyle in the desert (Hieronymus, Epistula 14). To illustrate the progress of his arguments Jerome employs traditional nautical metaphors and develops a literary celeuma. He does this by turning it into a model for the letter’s form and by extending the epistolary genre through a hymn-like mode. Thus, the author christianises the celeuma and turns it into a hymn. In the second letter, Jerome asks a Christian widow to leave Rome and to join him in Bethlehem (Hieronymus, Epistula 46). The author integrates a satirical mode in some passages that allude to the pagan and biblical traditions of satire. He therefore turns his satirical description into an argument supporting his purpose. Both the hymn-like elements and the satirical passages do not have the complete outer form of the according genres but do rather correspond to the concept of modes. The epistolary genre is therefore extended but not replaced by these modes and gains additional meaning through their integration.