{"title":"艾西娅的神圣要求及其对圣训理解的影响","authors":"Eko Seprianto","doi":"10.15548/JU.V9I2.1903","DOIUrl":null,"url":null,"abstract":"This study aims to reveal the various criteria used to determine the status of the abstinence of hadith by Aisyah and the effect of these criteria on the understanding of hadith in the next era. The method used is content analysis with the fiqh hadith approach. The primary data used is the work of Imam al-Zarkasyi entitled al-Ijaabah Liiraadi Mastadrakathu 'Aaisyah' Ala Shahaabah. The results show that the criteria for the abstinence of hadith according to Aisyah are not against the Qur'an and well-known traditions and are not against logic. The effect of these criteria for abstinence on the understanding of hadith also varies. Abu Hanifah and scholar Ahnaf accepted these criteria and used them in understanding the hadith. Meanwhile, Imam al-Syafi'i and ulama Syafi'iyah seem to use another way to accept a hadith. ","PeriodicalId":138175,"journal":{"name":"Jurnal Ulunnuha","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Kriteria Kemaqbulan Hadis Oleh Aisyah Dan Pengaruhnya Terhadap Pemahaman Hadis\",\"authors\":\"Eko Seprianto\",\"doi\":\"10.15548/JU.V9I2.1903\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This study aims to reveal the various criteria used to determine the status of the abstinence of hadith by Aisyah and the effect of these criteria on the understanding of hadith in the next era. The method used is content analysis with the fiqh hadith approach. The primary data used is the work of Imam al-Zarkasyi entitled al-Ijaabah Liiraadi Mastadrakathu 'Aaisyah' Ala Shahaabah. The results show that the criteria for the abstinence of hadith according to Aisyah are not against the Qur'an and well-known traditions and are not against logic. The effect of these criteria for abstinence on the understanding of hadith also varies. Abu Hanifah and scholar Ahnaf accepted these criteria and used them in understanding the hadith. Meanwhile, Imam al-Syafi'i and ulama Syafi'iyah seem to use another way to accept a hadith. \",\"PeriodicalId\":138175,\"journal\":{\"name\":\"Jurnal Ulunnuha\",\"volume\":\"1 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2020-12-30\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Jurnal Ulunnuha\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.15548/JU.V9I2.1903\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Jurnal Ulunnuha","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.15548/JU.V9I2.1903","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
本研究旨在揭示用于确定艾莎斋戒圣训地位的各种标准,以及这些标准对下一个时代圣训理解的影响。所采用的方法是用fiqh hadith方法进行内容分析。所使用的主要资料是伊玛目扎卡西的著作《al-Ijaabah Liiraadi Mastadrakathu 'Aaisyah' Ala Shahaabah》。结果表明,艾莎教的圣训禁欲标准并不违背古兰经和众所周知的传统,也不违背逻辑。这些禁欲标准对圣训理解的影响也各不相同。阿布哈尼法和学者阿纳夫接受了这些标准,并用它们来理解圣训。同时,伊玛目al-Syafi'i和乌拉玛Syafi'iyah似乎用另一种方式来接受圣训。
Kriteria Kemaqbulan Hadis Oleh Aisyah Dan Pengaruhnya Terhadap Pemahaman Hadis
This study aims to reveal the various criteria used to determine the status of the abstinence of hadith by Aisyah and the effect of these criteria on the understanding of hadith in the next era. The method used is content analysis with the fiqh hadith approach. The primary data used is the work of Imam al-Zarkasyi entitled al-Ijaabah Liiraadi Mastadrakathu 'Aaisyah' Ala Shahaabah. The results show that the criteria for the abstinence of hadith according to Aisyah are not against the Qur'an and well-known traditions and are not against logic. The effect of these criteria for abstinence on the understanding of hadith also varies. Abu Hanifah and scholar Ahnaf accepted these criteria and used them in understanding the hadith. Meanwhile, Imam al-Syafi'i and ulama Syafi'iyah seem to use another way to accept a hadith.