文化符号、身份与意义形成:奇努阿·阿契贝作品《分崩离析》的符号互动主义分析

Mehnaz, Dr. Muhammad Iqbal, S. Shah
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引用次数: 1

摘要

本文试图考察乔治·赫伯特·米德的理论如何解释人们使用符号作为一种意义制造工具来阐明伊博社会中的社会化过程、角色表现、身份和意义形成,以解释小说《万物分崩离析》中人类生活的各个方面。本研究的意义在于对奥康科沃人的性格进行分析,了解伊博文化在家庭和社会生活的不同阶段如何定义儿子、战士、丈夫、父亲和部族成员的不同角色,阐明象征互动主义如何为看待社会、文化、心理和关系提供了新的动力。它认为,物理环境对人类行为具有重要意义,人类行为可以通过对文化符号及其部署方式的批判性分析来解释。它的结论是,人类的行为是基于赋予意义和他们对周围物体的象征性解释。象征互动主义对小说的分析清楚地表明,奥康科沃的自我和意义的形成是建立在对同族人反应的感知之上的,他的自我概念指导着他的行为。不同角色的发展改变了角色和行为模式。内外事件影响着角色表现、冲突、斗争,影响着奥康科沃人的本性、态度和自我形象。此外,它还肯定了荣誉,尊重和男子气概等文化符号不是自然固定的,而是心灵的建构,并通过人们的互动赋予意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Cultural Symbols, Identity and Meaning Formation: Symbolic Interactionist Analysis of Chinua Achebe’s Things Fall Apart
The present paper makes an attempt to examine how George Herbert Meade’s theory explains people’s use of symbols as a sense-making tool to elucidate the socialization process, role performance, identity, and meaning formation within the Igbo society for explaining various aspects of human life in the novel Things Fall Apart. This study is significant as it deals with character analysis of Okonkwo, to see how different roles of son, warrior, husband, father and a clansman are defined in Igbo culture during various phases of family and social life to clarify how Symbolic Interactionism has given a new impetus to see society, culture, psychology and relationships. It argues that the physical setting is significant to human behavior and human actions can be interpreted with the critical analysis of cultural symbols and the way they are deployed. It concludes that human behavior is based upon assigning meanings and their symbolic interpretations of the objects that surround them. The Symbolic Interactionist analysis of the novel clearly indicates that Okonkwo’s self and meaning formation is built on perceptions of the reactions of his clansman and his self-concept functions to direct his behavior. The development of different roles changes role and behavior patterns. The internal and external happenings influence role performance, conflict, struggle, and affect the nature, attitude, and self-image of Okonkwo. Moreover, it also affirms that the cultural symbols for honor, respect, and manliness etc. are not fixed naturally rather these are the constructions of the mind and are given meaning through interaction of the people.
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