现代精神对古代形式的注入——乔治·艾略特《罗莫拉》中的文本客体和历史意识。

Mattie Burkert
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引用次数: 0

摘要

在乔治·艾略特的《罗摩拉》中,手稿代表了物品体现过去的能力。通过不同人物与手稿的互动,艾略特探索了利用和评价历史的不同方式,从巴尔多的痴迷收藏到萨沃纳罗拉的意识形态同化。然而,随着故事的发展,手稿几乎消失了,取而代之的是印刷文本。通过对技术变革的描述,艾略特提出了一种特殊的历史意识,一种批判地——而不是盲目地或机会主义地——与过去接触的意识。艾略特认为,印刷使得历史可以广泛地供公众消费,从而削弱了过去的光环,让读者同时认识到它的另类和它与现在的亲密关系。艾略特认为,历史的作用是引导和促进人类在当下的利益;因此,她用文艺复兴时期对从手稿到印刷的转变的焦虑来质问维多利亚时代对廉价印刷材料激增的担忧。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
An infusion of the modern spirit into the ancient form:’ Textual Objects and Historical Consciousness in George Eliot’s Romola.
In George Eliot’s Romola, manuscripts represent the ability of objects to embody the past. Through various characters’ interactions with manuscripts, Eliot explores competing ways of using and valuing history, from Bardo’s obsessive collecting to Savonarola’s ideological co-optation. As the story progresses, however, manuscripts all but disappear and are replaced by printed texts. Through this depiction of technological change, Eliot advances her case for a particular kind of historical consciousness, one that engages critically—rather than fetishistically or opportunistically—with the past. Print, Eliot suggests, allows history to become widely accessible for public consumption, thereby weakening the aura of the past and allowing readers to simultaneously recognize its alterity and its intimate relationship to the present. Eliot suggests that the role of history is to guide and advance the interests of humanity in the present; as such, she uses Renaissance anxieties over the movement from manuscript to print to interrogate Victorian concerns surrounding the proliferation of inexpensive printed materials.
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