欧里庇得斯的离子1132-1165:帐篷

B. Goff
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引用次数: 12

摘要

《伊翁篇》中有33行描写了伊翁庆祝他作为索索斯和雅典王室继承人的新身份的帐篷。这段话可以被恰当地称为“ν κφρασις”,是对用另一种媒介构建的艺术对象的语言描述。戏剧中的ν κφρασις与叙事中的有所不同,因为戏剧中的物质性对象保留了被物化的可能性,即出现在舞台上的可能性,从而戏剧性地缩小了ν κφ ασις如此明显地打开的世界与世界之间的差距。在这种差距存在的同时,《κφρασις》对观众的想象力提出了特别复杂的要求,同时也对他们的耐心提出了特别复杂的要求——因为《κφρασις》必须是动作和戏剧的对立面,是戏剧的进展,是观众大概想从喘气的信使那里得到和期待的版本。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Euripides' Ion 1132–1165: the tent
Thirty-three lines in the Ion are devoted to describing the tent in which Ion celebrates his new-found status as heir to Xouthos and the royal line of Athens. The passage may properly be called an ἔκφρασις, a description in language of an artistic object constructed in another medium. An ἔκφρασις in drama differs from those occurring in narrative because material objects in drama retain the potential to be made material, i.e. to appear on the stage, thus dramatically closing the gap between word and world that the ἔκφρασις so patently opens. While this gap remains, the ἔκφρασις makes especially complex demands on the audience's imagination, and in the Ion on their patience too – for the ἔκφρασις must be the antithesis of the action and drama, the progression of the play, a version of which the audience presumably wants and expects from the panting messenger.
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