也破坏了文化间的魔幻理想科学、苦行和虚无主义第三十七年电影

Oswaldo Giacóia Junior
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引用次数: 0

摘要

从跨文化视角看禁欲主义理想的灾难。GM III中的科学、禁欲主义和虚无主义本文旨在阐明GM III 27中关于印度哲学发展的括号的意义和战略地位。尼采对印度哲学发展的参考揭示了他的跨文化思考,并有助于澄清科学与禁欲主义理想之间的关系,作为欧洲虚无主义历史谱系重建的一个时刻。我认为,诚实的无神论和科学形式包含了禁欲主义理想的核心,因此,对虚无主义的批判不可避免地是自我参照的。尼采的跨文化观点为当前重要的哲学问题提供了新的启示,比如乔治·阿甘本的同质-神圣计划的范围,以及非欧洲哲学观点的前景。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Die Katastrophe der asketischen Ideale in interkultureller Hinsicht. Wissenschaft, Askese und Nihilismus in GM III 27
Abstract The Catastrophe of the Ascetic Ideals from an Intercultural Perspective. Science, Asceticism and Nihilism in GM III 27. This article aims to clarify the meaning and strategic position of the parentheses on the development of philosophy in India in GM III 27. Nietzsche’s reference to the philosophical development in India reveals his intercultural considerations and helps clarify the relations between science and ascetic ideal as a moment of the historical-genealogical reconstitution of European nihilism. I argue that honest forms of atheism and science contain the core of the ascetic ideal and that the critique of nihilism is therefore inevitably self-referential. Nietzsche’s intercultural view sheds new light on important current philosophical questions such as the scope of Giorgio Agamben’s homo-sacer-project and on the prospects of non-European philosophical perspectives.
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