呼吸公地:自我和他人之间的情感和躯体关系

Vasiliki Tsaknaki
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引用次数: 1

摘要

本文报告了我们正在进行的研究,重点是培养和探索我们称之为呼吸公地的话题。我们将呼吸视为一种情感和躯体的身体功能,它将个人与集体联系起来,并通过这一目标促进身体之间的情感共性。我们提出了两个研讨会,一个是实体的,一个是在线的,这是我们在呼吸公地的研究小组中进行的。对研讨会活动的分析产生了三个主题:a)作为膜的身体;b)亲密、脆弱和尴尬的感觉;c)相互参与和关怀。这些展示了一条与呼吸接触的道路,也可能与其他身体功能和生物数据接触,旨在开辟设计空间,通过身体功能进行情感共享,作为人类和非人类身体之间的联系。呼吸是一个至关重要的身体功能,作为吸入和呼出的个体躯体实践经验。但呼吸也是共享的和社交的,我们当前的时代,流行的主题是Covid-19和黑人的生命也重要运动,这很好地说明了这一点。与后者相关的事件最近向世界表明,呼吸权并非人人平等,而是与肤色、社会和经济地位有关:“我无法呼吸”这句话已经痛苦地成为我们这个时代最具特征的句子之一,在2020年全球乔治·弗洛伊德抗议活动中,数百万示威者高呼这句话。与此同时,在这次新冠肺炎大流行中,我们戴着口罩,与同胞保持社交距离,以防止我们的呼气与他人的吸入混合。呼吸是我们赖以生存的东西,但它也可能传播和感染空气传播疾病;呼吸折叠外部和内部,生与死。这些例子表明,呼吸如何越来越具有政治性,从个人扩展到社会,反之亦然。我们的工作旨在开辟探索交互设计中呼吸的设计空间(例如Prpa et al., 2020;stamathl et al., 2016)作为一种情感和躯体身体功能,将个体与主体间体验联系起来,我们将其表述为呼吸公地。我们引用了Singh(2017),他使用了Caffentzis和Federici(2014)的公地概念,作为以平等主义方式共享我们生产的资源的实践,同时也是对社会的承诺
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Breathing commons: Affective and somatic relations between self and others
This paper reports on our ongoing research focusing on cultivating and exploring the topic of what we refer to as breathing commons. We approach breathing as an affective and somatic bodily function that ties the individual with the collective, and through that aim to foster affective commoning among bodies. We present two workshops, one physical and one online, that we have ran amongst our research group on breathing commons. Three themes emerged from the analysis of the workshop activities: a) The body as a membrane, b) feelings of intimacy, vulnerability and awkwardness, and c) mutual engagement and care. These show a path towards engaging with breathing, and potentially with other bodily functions and biodata, aiming to open up the design space of doing affective commoning through bodily functions that act as a connection between bodies – both human and non-human. INTRODUCTION Breathing is a vital bodily function, experienced as the individual somatic practice of inhaling and exhaling. But breathing is also shared and social, which our current times, with prevailing themes such as Covid-19 and the Black Lives Matter movement, greatly illustrate. The events connected to the latter, recently demonstrated to the world that the right to breathe is not equal for all but is linked to the skin colour and social and economic status: The words “I can’t breathe” have painfully become one of the most characterizing sentences of our time, chanted by millions of demonstrators during the global George Floyd protests in 2020. At the same time, in this Covid-19 pandemic, we wear face masks and keep social distance to our fellow citizens in order to prevent our exhalation to mix with another person’s inhalation. Breathing is that which keeps us alive, but also something that can potentially spread and contract airborne diseases; breathing folds exterior and interior, living and dying. These examples show how breathing has increasingly been becoming political, scaling from individuals to society, and vice versa. Our work aims to open up the design space of exploring breathing in interaction design (e.g. Prpa et al., 2020; Ståhl et al., 2016) as an affective and somatic bodily function that ties individual with intersubjective experiences, which we have articulated as breathing commons. We draw on Singh (2017), who uses Caffentzis and Federici’s (2014) notion of commons as the practices for sharing the resources we produce in an egalitarian manner, but also as a commitment to the
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