{"title":"基于伊斯兰伦理的社会信任伊玛目穆萨·萨德尔的观点","authors":"Gh. Zakyani","doi":"10.58209/jpt.2.2.157","DOIUrl":null,"url":null,"abstract":"Politics and Education) for some reason it was out of the question, and it was pushed to the field of theologians and limited to the topics of prophecy and Imamate. In the modern age, the issues of moral philosophy have been at the center of philosophical issues, muslim scholars have sought to consolidate moral principles. There was three streams: Tabatabaei (a Creditable Perceptions), Motahhari (Rational good (Hosn) and evil (Ghobh) and transcendental ego), Sadr (a social approach to ethics). In this article, meanwhile refer to the aforementioned history, we introduce and analysis Sadr’s perspective to ethics. Sadr is a thinker who, while familiar with Islamic philosophy, has never been confined to it. He went to solve social problems, including the foundations of ethics, to the Quran and Sunnah with free approach, and he laid a divine-social basis (public trust) for ethics.","PeriodicalId":219243,"journal":{"name":"Philosophical Thought","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Social Trust Based on Islamic Ethics; View of Imam Moussa Sadr\",\"authors\":\"Gh. Zakyani\",\"doi\":\"10.58209/jpt.2.2.157\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Politics and Education) for some reason it was out of the question, and it was pushed to the field of theologians and limited to the topics of prophecy and Imamate. In the modern age, the issues of moral philosophy have been at the center of philosophical issues, muslim scholars have sought to consolidate moral principles. There was three streams: Tabatabaei (a Creditable Perceptions), Motahhari (Rational good (Hosn) and evil (Ghobh) and transcendental ego), Sadr (a social approach to ethics). In this article, meanwhile refer to the aforementioned history, we introduce and analysis Sadr’s perspective to ethics. Sadr is a thinker who, while familiar with Islamic philosophy, has never been confined to it. He went to solve social problems, including the foundations of ethics, to the Quran and Sunnah with free approach, and he laid a divine-social basis (public trust) for ethics.\",\"PeriodicalId\":219243,\"journal\":{\"name\":\"Philosophical Thought\",\"volume\":\"1 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-11-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Philosophical Thought\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.58209/jpt.2.2.157\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Philosophical Thought","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.58209/jpt.2.2.157","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Social Trust Based on Islamic Ethics; View of Imam Moussa Sadr
Politics and Education) for some reason it was out of the question, and it was pushed to the field of theologians and limited to the topics of prophecy and Imamate. In the modern age, the issues of moral philosophy have been at the center of philosophical issues, muslim scholars have sought to consolidate moral principles. There was three streams: Tabatabaei (a Creditable Perceptions), Motahhari (Rational good (Hosn) and evil (Ghobh) and transcendental ego), Sadr (a social approach to ethics). In this article, meanwhile refer to the aforementioned history, we introduce and analysis Sadr’s perspective to ethics. Sadr is a thinker who, while familiar with Islamic philosophy, has never been confined to it. He went to solve social problems, including the foundations of ethics, to the Quran and Sunnah with free approach, and he laid a divine-social basis (public trust) for ethics.