{"title":"佛教及其以外:多元主义问题","authors":"D. Duckworth","doi":"10.1558/equinox.38395","DOIUrl":null,"url":null,"abstract":"This paper draws out some implications of the difference between Buddhist exclusivist and pluralist stances. A key difference rests on the interpretation of ultimate truth, and in particular, whether the ultimate truth of emptiness is interpreted as the indeterminate nature of reality or its undetermined nature. The difference between these interpretations marks a difference between a distinctively Buddhist view and a view that reaches beyond Buddhism.","PeriodicalId":440640,"journal":{"name":"Buddhist Responses to Religious Diversity: Theravāda and Tibetan Perspectives","volume":"45 5 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-08-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Buddhism and Beyond: The Question of Pluralism\",\"authors\":\"D. Duckworth\",\"doi\":\"10.1558/equinox.38395\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This paper draws out some implications of the difference between Buddhist exclusivist and pluralist stances. A key difference rests on the interpretation of ultimate truth, and in particular, whether the ultimate truth of emptiness is interpreted as the indeterminate nature of reality or its undetermined nature. The difference between these interpretations marks a difference between a distinctively Buddhist view and a view that reaches beyond Buddhism.\",\"PeriodicalId\":440640,\"journal\":{\"name\":\"Buddhist Responses to Religious Diversity: Theravāda and Tibetan Perspectives\",\"volume\":\"45 5 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2020-08-05\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Buddhist Responses to Religious Diversity: Theravāda and Tibetan Perspectives\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1558/equinox.38395\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Buddhist Responses to Religious Diversity: Theravāda and Tibetan Perspectives","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1558/equinox.38395","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
This paper draws out some implications of the difference between Buddhist exclusivist and pluralist stances. A key difference rests on the interpretation of ultimate truth, and in particular, whether the ultimate truth of emptiness is interpreted as the indeterminate nature of reality or its undetermined nature. The difference between these interpretations marks a difference between a distinctively Buddhist view and a view that reaches beyond Buddhism.