恢复性司法中的羞耻与内疚

Shame Punishment Pub Date : 2008-05-01 DOI:10.1037/A0013474
Raffaele Rodogno
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引用次数: 10

摘要

在这篇文章中,我研究了羞耻和内疚与恢复性司法会议的相关性和可取性。我认为,对羞耻和内疚心理学的仔细研究表明,这两种情绪都有可取的特征,也有不可取的特征。更具体地说,在介绍了恢复性司法的目标、面对面会议在实现这些目标方面的重要性、在这种会议中发生的情感动态以及羞耻和内疚的经验心理学的相关部分之后,我认为恢复性司法从业者必须考虑到比迄今为止所认为的更为复杂的情况。恢复性会议不仅仅是关于“羞耻管理”,尽管从业者必须避免羞耻和羞辱。鉴于羞耻、内疚和恢复性会议的性质,不可能提供适用于所有恢复性会议的单一具体规则。会议的成功召开在很大程度上取决于手头的文化和具体情况。后者包括对受害者和罪犯之间的感知关系以及所涉个人的情感特殊性的了解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Shame and Guilt in Restorative Justice
In this article, I examine the relevance and desirability of shame and guilt to restorative justice conferences. I argue that a careful study of the psychology of shame and guilt reveals that both emotions possess traits that can be desirable and traits that can be undesirable for restoration. More in particular, having presented the aims of restorative justice, the importance of face-to-face conferences in reaching these aims, the emotional dynamics that take place within such conferences, and the relevant parts of the empirical psychology of shame and guilt, I argue that restorative justice practitioners have to take account of a rather more complex picture than it had hitherto been thought. Restorative conferences are not simply about “shame management,” though practitioners must certainly avoid shaming and humiliation. Given the nature of shame, guilt, and restorative conferences, it is not possible to provide a single concrete precept applicable to all restorative conferences. The successful holding of conferences depends in large part on the cultural and situational specificities at hand. The latter include among others knowledge of the perceived relations standing between victim and offender as well as the affective specificities of the individuals involved.
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