《李尔王》中的雷电:“无情风暴的倾盆大雨”

Sophie Chiari
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引用次数: 0

摘要

《李尔王》(1605-06)中,老国王激烈的挑衅演讲与肆虐荒野的风暴相匹配,我们可以称之为气候剧。如果说,在《论教会政治》(1593)中,理查德·胡克假定自然现象与上帝的声音一致,那么剧作家在这里则以一种黑暗和虚无主义的人生观质疑所谓的气候现象的神圣起源。当李尔王与风暴作斗争时,他完美地展现了自己的痛苦,他开始了一场颠倒的驱魔,希望他能毁灭一切形式的人类生命,而不是恢复他的精神健全。本章认为,受卢克莱修原子论的影响,该剧提供了一种真正的享乐主义的天空视野,广泛地戏剧性地利用了四种元素的幽默和宇宙相互作用。最终,当苦涩侵入李尔王的内心,根除了希望和温柔,一种令人不安的怪诞调性弥漫在悲剧中,迫使我们去看标题部分的内心动荡。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
‘The pelting of [a] pitiless storm’: Thunder and Lightning in King Lear
King Lear (1605-06), where the vehemence of the old king’s defiant speeches is matched by the raging storm striking the heath, is what we may call a climatic play. If, in Of the lavves of ecclesiasticall politie (1593), Richard Hooker assumed that natural phenomena coincide with the voice of God, the playwright here questions the alleged divine origin of climatic manifestations in a dark and nihilistic vision of life. As Lear fights against the storm, superbly staging his own distress, he proceeds to an inverted exorcism, wishing he could destroy all forms of human life rather than recovering his mental sanity. This chapter argues that, influenced by Lucretius’ atomism, the play provides a truly epicurean vision of the skies makes an extensive dramatic use of the humoural and cosmological interplay of the four elements. Eventually, as gall invades Lear’s heart and eradicates both hope and tenderness, a disquietingly grotesque tonality pervades the tragedy and forces us to look at the title part’s internal turmoil.
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