伦理法律文本分析与阿卜杜拉·赛义德处理伦理法律文本的价值层次

Muhammad Ash-Shiddiqy, Intan Diana Fitriyati
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摘要

本文讨论了法律伦理文本以及阿卜杜拉·赛义德在处理法律伦理文本时的价值层次。本文采用了阿卜杜拉·赛义德(Abdullah Saeed)的《古兰经解读:当代解读》一书中的文献分析方法。伦理法律文本包括法律秩序、对犯罪的惩罚、信仰体系、崇拜实践和普遍价值观(kulliyat al khams),如维护宗教、理性、灵魂、血统和财产。根据阿卜杜拉·赛义德的说法,解释法律伦理文本是一件困难的事情,因为它不仅需要考虑文本的语言方面,还需要考虑社会历史方面。社会历史解释可以同时揭示文本的伦理维度。其内容往往被评论者所忽视,法律取向占主导地位。文本或诗句直接翻译自诗句的规范伦理信息。《古兰经》中的法律文本是详细的,除了那些与礼拜有关的经文。为了帮助解释伦理法律文本,赛义德首先阐述了一系列价值观,其中包括义务价值观、基本价值观、保护价值观和实施价值观。实现价值)和指导价值(指导价值)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Analysis of Ethico Legal Texts and Abdullah Saeed's Hierarchy of Values in Dealing with Ethico Legal Texts
This paper discusses ethico-legal texts and Abdullah Saeed's hierarchy of values ​​in dealing with ethico-legal texts. This paper uses an approach to the literature of the book Interpreting The Qur'an: Towards a Contemporary Approach by Abdullah Saeed. Ethico-legal texts include texts of legal orders, punishments for crimes, belief systems, worship practices, and universal values ​​(kulliyat al khams) such as the maintenance of religion, reason, soul, lineage and property. Interpreting legal-ethical texts according to Abdullah Saeed is a difficult thing because it requires consideration not only of the linguistic aspects of the text but also the socio-historical dimensions. Where the socio-historical interpretation can at the same time reveal the ethical dimensions of the text. The content is often ignored by the commentators and the legal orientation dominates over them. The text or verse is translated directly from the normative-ethical message of the verse. The legal text in the Qur'an is conveyed in detail, except for those relating to verses of worship. To help interpret the ethico-legal text, Saeed formulates what starts with a hierarchy of values ​​which includes obligatory values, fundamental values, protective values, and implementation values. implementation values) and instructional values ​​(instructional values).
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