保存和保护传统的家庭价值观,作为乌克兰教会和教派社会服务的一种形式

N. Kulish
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引用次数: 0

摘要

本文致力于研究乌克兰教会和教派在维护和保护传统家庭价值观方面的社会服务现象。值得注意的是,今天,尽管人们对家庭制度的价值有着根深蒂固的理解,对家庭价值的尊重,但在社会上确实看到了其系统性危机的趋势。考虑到对社会很大一部分人的重要精神影响,我国的教会和教派在克服这一危机方面具有而且目前显示出巨大的潜力。可以确定的是,在乌克兰的情况下,在这一领域进行了宗教间的互动,国家-宗教伙伴关系是富有成效的。列举了在全国范围内引起共鸣的成功的跨宗教倡议的例子。展示了国家-忏悔互动的各个方面。强调乌克兰的教会和各教派积极、个性化地参与旨在维护和保护家庭、普及家庭价值观的进程,并在体制上为这些活动做好准备。人们注意到,忏悔的主动行动是有组织的,有明确的组织形式和各种各样的表现形式。文中列举了旨在防止可能对婚姻和家庭关系产生消极影响的破坏性挑战的社会服务的成功模式,以及旨在尽量减少、削弱和消除家庭生活中已经存在的问题的模式。它是关于建立信息资源,出版手册,创建专门的教育机构;精神会议、论坛、专题讨论会、节日、游行;学校、家庭娱乐营、家庭野餐、任务、俱乐部、比赛;培训、危机辅导、专题讲座、邪教牧师专项培训;组织收容所、社会中心等。确定在乌克兰社会中,关于教会和忏悔的社会服务的意见被确立为家庭制度道德改进的一个重要组成部分。研究发现,宗教团体的社会服务具有进一步批准和实施的巨大前景,特别是在帮助克服俄乌战争参与者的创伤后综合症和家庭康复方面;与因俄罗斯武装侵略而失去丈夫/妻子/孩子的家庭合作;流动家庭服务的发展;加强努力,影响综合国家政策的制定,特别是关于移民问题的政策;协助有各种毒瘾的家庭成员康复;进一步参与普及传统家庭价值观。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Preservation and Protection of Traditional Family Values as a Form of Social Service of the Churches and Confessions in Ukraine
The article is devoted to the study of the phenomenon of social service of churches and confessions of Ukraine in the field of preservation and protection of traditional family values. It is noted that today, despite the ingrained understanding of the value of the family institution, respect for family values, trends of its systemic crisis are actually being observed in society. Churches and confessions of our country can have and currently demonstrate significant potential in overcoming such a crisis, taking into account the important spiritual influence on a significant part of society. It is established that in the Ukrainian context inter-religious interaction is carried out in this field, the state-religious partnership is fruitful. Examples of successful interfaith initiatives that had nationwide resonance are given. Aspects of state-confessional interaction are shown. Emphasis is placed on the active, personalized participation of churches and confessions of Ukraine in processes aimed at preserving and protecting the family, popularizing family values, and their institutional readiness for such activities. It is noted that the confessional initiatives are structured, have acquired clear organizational forms, and a variety of manifestations. Examples of successful formats for the implementation of social services aimed at preventing destructive challenges that can negatively affect marital and family relations, as well as formats designed to minimize, weaken, and eliminate already existing problems in family life, are given. It is about starting information resources, publishing manuals, creating specialized educational institutions; spiritual conferences, forums, symposia, festivals, marches; schools, family recreation camps, family picnics, quests, clubs, competitions; trainings, crisis counselling, thematic lectures, special training for cult ministers; organization of shelters, social centres, etc. It is determined that in Ukrainian society, the opinion about the social service of churches and confessions is established as an important component of the moral improvement of the institution of the family. It is found out that the social service of religious communities has great prospects for further approval and implementation, in particular in the aspect of helping to overcome post-traumatic syndrome and rehabilitation of the families of participants in the Russian-Ukrainian war; work with families who lost husbands/wives/children as a result of Russia's armed aggression; development of service among migrant families; consolidation of efforts to influence the development of comprehensive state policy, especially regarding migration; assistance in the rehabilitation of family members with various types of addictions; further involvement in popularizing traditional family values.
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