人类在亚当的腰

Adam’s Loins
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引用次数: 0

摘要

第二类人包括父亲,他们似乎没有什么共同之处。然而,我认为奥古斯丁一定读过俄利根,无论是鲁芬的译本还是原著,并从他那里借鉴了人类存在于亚当的腰上的观点,这是基于希伯来书7章9-10节的片段:,我可以说,利未也收取十分之一,在亚伯拉罕身上支付了十分之一。因为麦基洗德迎接耶稣的时候,他还在他父亲的腰里。有趣的是,许多教父都知道并评论了这节经文,尽管除了奥利金和奥古斯丁之外,没有人使用“在腰部”这个短语来描述人类与亚当的关系。这就是为什么我把这两位父亲归为一类,尽管这只是解释他们第一次堕落的一种方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
4 Mankind in Adam’s Loins
The second group includes the Fathers who – it would seem – have little in common. I think, however, that Augustine must have read Origen, either in Rufin’s translation or in the original, and from him borrowed the idea of the presence of mankind in Adam’s loins based on the fragment of Hebrews 7:9-10: And as I may so say, Levi also, who receives tithes, paid tithes in Abraham. For he was yet in the loins of his father, when Melchisedec met him. What is interesting, many Fathers knew and commented that verse though none of them but Origen and Augustine used the phrase “in the loins” to describe the relation of mankind to Adam. That is why, although for both of them this is only one of the ways to explain the first fall, I grouped those Fathers together.
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