{"title":"“这就是我们玩霍尔的方式”","authors":"J. Cort","doi":"10.1093/oso/9780199478866.003.0010","DOIUrl":null,"url":null,"abstract":"John Cort examines phaguā, a type of song associated with the festival of Holi, stressing the role of allegory in north Indian Digambar Jain songs composed in this form. Phaguā was shared by various traditions of Jainism and Hinduism alike, but each tradition put it to quite a distinct use. For Digambar Jains the antinomian transgressions of the Holi festival presented an ethical problem, so their poets adapted the sensual and sexualized phaguā into a metaphorical description of various aspects of the Self and its struggle for spiritual realization. Digambar poets such as Banarasidas and Dhyanatray ‘tamed’ Holi by turning its poetic and musical tradition into a didactic dissertation on discipline, even while retaining the narrative elements (separated lovers, seasonal fecundity, and so on) that were put to more erotic use in other traditions.","PeriodicalId":417009,"journal":{"name":"Text and Tradition in Early Modern North India","volume":"40 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2018-08-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"‘This Is How We Play Holī’\",\"authors\":\"J. Cort\",\"doi\":\"10.1093/oso/9780199478866.003.0010\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"John Cort examines phaguā, a type of song associated with the festival of Holi, stressing the role of allegory in north Indian Digambar Jain songs composed in this form. Phaguā was shared by various traditions of Jainism and Hinduism alike, but each tradition put it to quite a distinct use. For Digambar Jains the antinomian transgressions of the Holi festival presented an ethical problem, so their poets adapted the sensual and sexualized phaguā into a metaphorical description of various aspects of the Self and its struggle for spiritual realization. Digambar poets such as Banarasidas and Dhyanatray ‘tamed’ Holi by turning its poetic and musical tradition into a didactic dissertation on discipline, even while retaining the narrative elements (separated lovers, seasonal fecundity, and so on) that were put to more erotic use in other traditions.\",\"PeriodicalId\":417009,\"journal\":{\"name\":\"Text and Tradition in Early Modern North India\",\"volume\":\"40 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2018-08-30\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Text and Tradition in Early Modern North India\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1093/oso/9780199478866.003.0010\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Text and Tradition in Early Modern North India","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/oso/9780199478866.003.0010","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1
摘要
John Cort研究了phaguā,一种与胡里节相关的歌曲类型,强调了以这种形式创作的北印度Digambar耆那教歌曲中寓言的作用。耆那教和印度教的各种传统都有Phaguā,但每个传统都有不同的用途。对于Digambar耆那教徒来说,胡里节的反律法主义的越界行为提出了一个伦理问题,因此他们的诗人将感性和性化的phaguā改编为对自我的各个方面及其为精神实现而奋斗的隐喻性描述。像Banarasidas和Dhyanatray这样的Digambar诗人“驯服”了洒红节,他们把洒红节的诗歌和音乐传统变成了一篇关于纪律的说教论文,甚至保留了在其他传统中被更多地用于色情的叙事元素(分别的情人,季节性的繁殖力等等)。
John Cort examines phaguā, a type of song associated with the festival of Holi, stressing the role of allegory in north Indian Digambar Jain songs composed in this form. Phaguā was shared by various traditions of Jainism and Hinduism alike, but each tradition put it to quite a distinct use. For Digambar Jains the antinomian transgressions of the Holi festival presented an ethical problem, so their poets adapted the sensual and sexualized phaguā into a metaphorical description of various aspects of the Self and its struggle for spiritual realization. Digambar poets such as Banarasidas and Dhyanatray ‘tamed’ Holi by turning its poetic and musical tradition into a didactic dissertation on discipline, even while retaining the narrative elements (separated lovers, seasonal fecundity, and so on) that were put to more erotic use in other traditions.