{"title":"豪萨文化中“作者”和“作者身份”概念的发展","authors":"A. Lyakhovich","doi":"10.21638/spbu13.2020.209","DOIUrl":null,"url":null,"abstract":"Hausa literature is one of the well-studied African literatures. This paper explores Hausa creative writing, focusing both on the figure of author , marubuci, and the changes the concept of ‘author’ has undergone, motivated by social perceptions and demands. Modern mass media call attention in different ways to writers and their creative writing. Therefore, interviews with authors may provide valuable information, that has before now remained unexplored by the researchers, as well as some unique insights into the world of Hausa creating writing. Interviews constitute a particular genre in media industry contributing social communication and discussion. They also serve as a reliable source for understanding writer’s self-perception, and the perception of creative writing and authorship in the context of social and literary change. This paper explores interviews with several prominent Hausa language authors; among them are Shu’aibu Makarfi, Bilkisu Funtuwa, Binta Salma Mohammed, Hafsatu Ahmad Abdulwaheed, Ismail Bala Garba, Rahma A. Majid, and Bashir Abubakar Umar. The study seeks to prove that the nature of interaction between a writer’s self-perception and social expectations/ social perceptions for both creative writing and marubuci is a significant factor, that defines the development of Hausa literary movement. Moreover, that the development of Hausa literature in Northern Nigeria has been determined mostly by the self-perception of the authors, who aimed to improve literary tradition, and thus introduced new experimental trends, attitudes and forms into the literature. The study concludes that the contribution of modern Northern Nigerian writers to shaping the future development of Nigerian literature will definitely grow. This paper explores the substance of Hausa social phenomenon marubuci , ‘writer’, as well as Hausa perceptions and evaluations of authors and writing. The attitude to literary work, and to people engaged in the field, can be regarded as a significant part of Hausa literary movement. Modern mass media call attention in different ways to writers and their writing. In this regard, such extensive body of evidence as interviews may provide unique insights into Hausa creative writing, that has before now remained unexplored. Interviews constitute a particular genre in media industry contributing social communication and discussion. Moreover, they serve as a reliable source for understanding writer’s self-perception and social perceptions, evaluations and demands in the context of social and literary change. The proposed survey explores the largely unexamined source — interviews with authors. It focuses on the ways of interaction between a writer’s self-perception and social expectations/ social perceptions for both creative writing, and marubuci mainly based on interviews with prominent Hausa writers such as Shu’aibu Makarfi, Bilkisu Funtuwa, and Rahma A. Majid. We argue that the nature of this interaction should be regarded as a significant factor, that defines the development of Hausa literary movement. I could put into the heads of girls ideas — through entertainment and enlightenment… I have considered prose as the best medium of reaching out to women and men with my messages. Prose is the ideal way of teaching through entertainment [4].","PeriodicalId":342908,"journal":{"name":"Vestnik of Saint Petersburg University. 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Interviews constitute a particular genre in media industry contributing social communication and discussion. They also serve as a reliable source for understanding writer’s self-perception, and the perception of creative writing and authorship in the context of social and literary change. This paper explores interviews with several prominent Hausa language authors; among them are Shu’aibu Makarfi, Bilkisu Funtuwa, Binta Salma Mohammed, Hafsatu Ahmad Abdulwaheed, Ismail Bala Garba, Rahma A. Majid, and Bashir Abubakar Umar. The study seeks to prove that the nature of interaction between a writer’s self-perception and social expectations/ social perceptions for both creative writing and marubuci is a significant factor, that defines the development of Hausa literary movement. Moreover, that the development of Hausa literature in Northern Nigeria has been determined mostly by the self-perception of the authors, who aimed to improve literary tradition, and thus introduced new experimental trends, attitudes and forms into the literature. The study concludes that the contribution of modern Northern Nigerian writers to shaping the future development of Nigerian literature will definitely grow. This paper explores the substance of Hausa social phenomenon marubuci , ‘writer’, as well as Hausa perceptions and evaluations of authors and writing. The attitude to literary work, and to people engaged in the field, can be regarded as a significant part of Hausa literary movement. Modern mass media call attention in different ways to writers and their writing. In this regard, such extensive body of evidence as interviews may provide unique insights into Hausa creative writing, that has before now remained unexplored. Interviews constitute a particular genre in media industry contributing social communication and discussion. Moreover, they serve as a reliable source for understanding writer’s self-perception and social perceptions, evaluations and demands in the context of social and literary change. The proposed survey explores the largely unexamined source — interviews with authors. It focuses on the ways of interaction between a writer’s self-perception and social expectations/ social perceptions for both creative writing, and marubuci mainly based on interviews with prominent Hausa writers such as Shu’aibu Makarfi, Bilkisu Funtuwa, and Rahma A. Majid. We argue that the nature of this interaction should be regarded as a significant factor, that defines the development of Hausa literary movement. I could put into the heads of girls ideas — through entertainment and enlightenment… I have considered prose as the best medium of reaching out to women and men with my messages. 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引用次数: 0
摘要
豪萨文学是研究较多的非洲文学之一。本文探讨了豪萨族的创意写作,重点关注作者的形象,以及“作者”概念在社会观念和需求的推动下所经历的变化。现代大众传媒以不同的方式引起人们对作家及其创作的关注。因此,对作者的采访可能会提供有价值的信息,这是以前研究人员尚未探索的,以及对豪萨创造文字世界的一些独特见解。访谈是传媒业的一种特殊类型,有助于社会沟通和讨论。它们也是理解作家自我感知的可靠来源,以及在社会和文学变革的背景下对创意写作和作者身份的感知。本文探讨了对几位著名豪萨语作家的采访;其中包括舒埃布·马卡菲、比尔基苏·富图瓦、宾塔·萨尔玛·穆罕默德、哈夫萨图·艾哈迈德·阿卜杜勒瓦希德、伊斯梅尔·巴拉·加尔巴、拉赫玛·a·马吉德和巴希尔·阿布巴卡尔·乌马尔。本研究试图证明作家的自我认知与社会期望/社会认知之间的互动是豪萨文学运动发展的一个重要因素。此外,尼日利亚北部豪萨文学的发展主要是由作者的自我认识决定的,他们旨在改善文学传统,从而在文学中引入了新的实验趋势、态度和形式。研究得出结论,现代尼日利亚北部作家对塑造尼日利亚文学未来发展的贡献肯定会越来越大。本文探讨了豪萨族社会现象“作家”的实质,以及豪萨族对作家和写作的认知和评价。豪萨人对待文学工作和从事文学工作的人的态度,是豪萨文学运动的一个重要组成部分。现代大众传媒以不同的方式引起人们对作家及其作品的关注。在这方面,采访等广泛的证据可能为豪萨创造性写作提供独特的见解,这在以前一直没有被探索过。访谈是传媒业的一种特殊类型,有助于社会沟通和讨论。此外,它们是理解作家在社会和文学变革背景下的自我认知和社会认知、评价和需求的可靠来源。拟议的调查探讨了大部分未经审查的来源-对作者的采访。本文主要通过采访著名的豪萨族作家,如Shu’aibu Makarfi、Bilkisu Funtuwa和Rahma a . Majid,来探讨作家的自我认知与社会期望/社会认知之间的互动方式,包括创意写作和marubuci。我们认为,这种互动的性质应被视为一个重要因素,它定义了豪萨文学运动的发展。通过娱乐和启蒙,我可以把想法灌输给女孩们……我认为散文是向男女传达我的信息的最好媒介。散文是理想的寓教于乐的教学方式[4]。
The Development of Concepts of ‘Author’ and ‘Authorship’ in Hausa Culture
Hausa literature is one of the well-studied African literatures. This paper explores Hausa creative writing, focusing both on the figure of author , marubuci, and the changes the concept of ‘author’ has undergone, motivated by social perceptions and demands. Modern mass media call attention in different ways to writers and their creative writing. Therefore, interviews with authors may provide valuable information, that has before now remained unexplored by the researchers, as well as some unique insights into the world of Hausa creating writing. Interviews constitute a particular genre in media industry contributing social communication and discussion. They also serve as a reliable source for understanding writer’s self-perception, and the perception of creative writing and authorship in the context of social and literary change. This paper explores interviews with several prominent Hausa language authors; among them are Shu’aibu Makarfi, Bilkisu Funtuwa, Binta Salma Mohammed, Hafsatu Ahmad Abdulwaheed, Ismail Bala Garba, Rahma A. Majid, and Bashir Abubakar Umar. The study seeks to prove that the nature of interaction between a writer’s self-perception and social expectations/ social perceptions for both creative writing and marubuci is a significant factor, that defines the development of Hausa literary movement. Moreover, that the development of Hausa literature in Northern Nigeria has been determined mostly by the self-perception of the authors, who aimed to improve literary tradition, and thus introduced new experimental trends, attitudes and forms into the literature. The study concludes that the contribution of modern Northern Nigerian writers to shaping the future development of Nigerian literature will definitely grow. This paper explores the substance of Hausa social phenomenon marubuci , ‘writer’, as well as Hausa perceptions and evaluations of authors and writing. The attitude to literary work, and to people engaged in the field, can be regarded as a significant part of Hausa literary movement. Modern mass media call attention in different ways to writers and their writing. In this regard, such extensive body of evidence as interviews may provide unique insights into Hausa creative writing, that has before now remained unexplored. Interviews constitute a particular genre in media industry contributing social communication and discussion. Moreover, they serve as a reliable source for understanding writer’s self-perception and social perceptions, evaluations and demands in the context of social and literary change. The proposed survey explores the largely unexamined source — interviews with authors. It focuses on the ways of interaction between a writer’s self-perception and social expectations/ social perceptions for both creative writing, and marubuci mainly based on interviews with prominent Hausa writers such as Shu’aibu Makarfi, Bilkisu Funtuwa, and Rahma A. Majid. We argue that the nature of this interaction should be regarded as a significant factor, that defines the development of Hausa literary movement. I could put into the heads of girls ideas — through entertainment and enlightenment… I have considered prose as the best medium of reaching out to women and men with my messages. Prose is the ideal way of teaching through entertainment [4].