废除奴隶制的终结与奴隶制的回归:一个温和的谴责

D. Betti
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摘要

废除奴隶制,作为在世界范围内终结奴隶制的动力,仅仅是两种精神的产物:狂热的基督教和启蒙理性?坦率地说,废除奴隶制是狂热的进步的基督教和狂热的进步的自然神论的产物吗?废除奴隶制会随着这些启蒙时代信条的终结而停止吗?纵观人类历史,社会实行各种形式的奴役。然后,突然间,从启蒙文化中崛起的欧洲社会和国家开始在世界范围内废除这些做法。他们的理由深深卷入了天启宗教和自然神论哲学。然而,后现代主义和技术官僚实证主义已经压倒了褪色的现代性的旧意识形态。此外,后现代主义和实证主义本身都不反对奴隶制。后现代主义将人类意志提升到如此高度,以至于它不得不钦佩那些能够将自我意志强加于他人之上的个人。实证主义只是贬低了人类的自由。随着与人类自由意志(如实证主义)和人类客观价值(如后现代主义)相对立的意识形态的兴起,我们看到人口贩运(当代形式的奴隶贸易)的增加,这有什么奇怪的吗?事实上,正是后现代主义和技术官僚实证主义的兴起,在废除奴隶制结束后,巩固了新形式的奴隶制。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The End of Abolition & the Return of Slavery: A Mild Rebuke
Was abolition, the motive force for the world-wide ending of slavery, only a product of two spirited ideas: fervent Christianity & Enlightenment reason? To be blunt, was abolition the product of fanatical, progressive Christianity and fanatical, progressive deism? Will abolition cease with the end of these Enlightenment-era creeds? Throughout human history, societies practiced various forms of enslavement. Then, quite suddenly, the European societies and states that arose from the culture of the Enlightenment moved to abolish those practices around the world. Their reasons were deeply enmeshed in revealed religion and deistic philosophy. Yet, postmodernism and technocratic positivism have overwhelmed the older ideologies of faded modernity. Furthermore, neither postmodernism nor positivism are opposed to slavery in itself. Postmodernism elevates the human will to such heights that it cannot help but admire the individual who can impose a self-will over others. Positivism simply demotes human freedom. With the rise of ideologies antithetical to the free will of human beings (such as positivism) and the objective value of human beings (such as postmodernity), is it any surprise we see a concomitant rise in human trafficking – the contemporary form of slave-trade? Indeed, it is the rise of postmodernism and technocratic positivism which undergird the new forms of slavery after the end of abolition.
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