{"title":"“第二程序”之间的惯例和反映的信仰","authors":"Dominik Abel","doi":"10.1177/00393207221075727","DOIUrl":null,"url":null,"abstract":"Celebrations of Blessing for newborns are examples of a group of services that have a high sensitivity toward a certain milieu, social context, or occasion. These services are described as “second program” or alternative services. But are they actually “liturgy” at all? In order to approach this question, this article first analyzes various excerpts from an interview. As a next step, a historical discourse is outlined that was dedicated to a similar question. Already in 1933, the theologian Josef Andreas Jungmann raised this question in his article “What is Liturgy?”. A conclusion connects both approaches: The close connection between liturgy and church classifies these celebrations as liturgy. In a reverse direction these liturgies also raise the question of an image of church that emerges from these celebrations.","PeriodicalId":375371,"journal":{"name":"Studia%20Liturgica","volume":"30 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-02-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"The “Second Program” between Common Practice and Reflected Faith\",\"authors\":\"Dominik Abel\",\"doi\":\"10.1177/00393207221075727\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Celebrations of Blessing for newborns are examples of a group of services that have a high sensitivity toward a certain milieu, social context, or occasion. These services are described as “second program” or alternative services. But are they actually “liturgy” at all? In order to approach this question, this article first analyzes various excerpts from an interview. As a next step, a historical discourse is outlined that was dedicated to a similar question. Already in 1933, the theologian Josef Andreas Jungmann raised this question in his article “What is Liturgy?”. A conclusion connects both approaches: The close connection between liturgy and church classifies these celebrations as liturgy. In a reverse direction these liturgies also raise the question of an image of church that emerges from these celebrations.\",\"PeriodicalId\":375371,\"journal\":{\"name\":\"Studia%20Liturgica\",\"volume\":\"30 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-02-14\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Studia%20Liturgica\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1177/00393207221075727\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Studia%20Liturgica","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/00393207221075727","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1
摘要
新生儿祝福庆祝活动是对特定环境、社会背景或场合具有高度敏感性的一组服务的例子。这些服务被描述为“第二程序”或替代服务。但它们真的是“礼拜仪式”吗?为了探讨这个问题,本文首先分析了采访中的各种摘录。作为下一步,概述了一个历史论述,致力于类似的问题。早在1933年,神学家Josef Andreas Jungmann就在他的文章“什么是礼仪?”中提出了这个问题。一个结论将这两种方法联系起来:礼仪和教会之间的密切联系将这些庆祝活动归类为礼仪。相反,这些礼拜仪式也提出了从这些庆祝活动中出现的教会形象的问题。
The “Second Program” between Common Practice and Reflected Faith
Celebrations of Blessing for newborns are examples of a group of services that have a high sensitivity toward a certain milieu, social context, or occasion. These services are described as “second program” or alternative services. But are they actually “liturgy” at all? In order to approach this question, this article first analyzes various excerpts from an interview. As a next step, a historical discourse is outlined that was dedicated to a similar question. Already in 1933, the theologian Josef Andreas Jungmann raised this question in his article “What is Liturgy?”. A conclusion connects both approaches: The close connection between liturgy and church classifies these celebrations as liturgy. In a reverse direction these liturgies also raise the question of an image of church that emerges from these celebrations.