Ketab-e-Jom 'eh中关于拉丁美洲的文献综述

Jom’ehToloo Riazi
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引用次数: 0

摘要

本文旨在分析一份名为Ketab-e-Jom 'eh(星期五的书)的周刊及其对拉丁美洲革命运动的反映。《Ketab-e-Jom 'eh》于1979年7月26日至1980年5月22日出版,由一些最具传奇意义的伊朗作家和诗人监督,如艾哈迈德·沙姆loo1和戈拉姆·侯赛因·萨伊迪。我关注的是一种关于拉丁美洲运动的特殊视角是如何在Ketab-e-Jom 'eh的选民中构建和延续的。我用象征的方法,通过这些文本在伊朗社会中的象征表现来分析这些文本,这就要求我研究这些符号及其在伊朗的相关性。最后,我将以解释性的方法,在伊朗社会的大背景下,检视这本杂志的意识型态文章。文学与社会的辩证关系有助于我们理解文学是社会条件和社会影响因素的产物。我在这里提出的观点与路易斯·德·博纳德的观点相呼应,即“通过仔细阅读任何一个国家的文学作品,‘一个人可以知道这个民族曾经是什么样的’”(引自霍尔,1979年,第13页)。我用这样一个广阔的视野来仔细审查关于拉丁美洲游击队的文学选择。我将从这本杂志的使用语境的角度来揭示它的意识形态取向。我的目的是要说明,当时伊朗社会的历史背景赋予这些文章特定的意义。为了实现我的目标,我将重新审视这些文章,以确定它们在20世纪70年代和80年代的伊朗的主要意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Review of the Literature on Latin America in Ketab-e-Jom’eh
This paper aims to analyze a weekly magazine called Ketab-e-Jom’eh (Friday’s Book) and the reflection of Latin American’s revolutionary movements in it. Ketab-e-Jom’eh, published from July 26, 1979, to May 22, 1980, was supervised by a number of the most legendary Iranian authors and poets, such as Ahmad Shamloo1 and Gholam Hossein Saedi. I focus on the way a particular perspective on Latin American movements is constructed and perpetuated among Ketab-e-Jom’eh’s lectors. With a symbolic approach, I analyze those texts through their symbolic representation in the Iranian society, which requires me to study those symbols and their concomitant relevance in Iran. Eventually, I will use an interpretative approach to examine this magazine’s ideologically motivated articles in the broader context of the Iranian society with its particular traits. The dialectic relationship between literature and society helps us understand literature as the product of social conditions and influential factors in society. The position that I develop here echoes Louis de Bonald’s belief that “through a careful reading of any nation’s literature ‘one could tell what this people had been’” (as cited in Hall, 1979, p. 13). I employ such an expansive horizon to scrutinize the selection of literature on Latin American guerillas. I shall unfold the magazine’s ideological orientation from the angle of the context in which it is used. I aim to show that the historical context of the Iranian society at the moment gives those articles specific meanings. In pursuit of my goals, I will recontextualize the articles to determine their primary significance in the Iran of the 1970s and 1980s.
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