重读《现代江湖骗子的无耻吹牛》

Leonard Diepeveen
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引用次数: 0

摘要

从艺术评论家凯尼恩·考克斯的作品开始,然后转向许多针对现代主义的欺诈指控,第一章给出了欺诈话语在20世纪早期文化中的主导地位。对欺诈的指控司空见惯,并引发了一系列仪式;欺诈的揭露和后果是高度程式化的,既有叙事性,也有社会性。这些现代欺诈的戏剧性时刻,尽管缺乏细微差别,却起到了很大的作用,并且是向外扩展的更大类别的一部分,采用了诸如不真诚、意图不清、模仿和欺骗等概念。在提出欺诈理论及其有利条件之后,本章认为,欺诈话语深刻地塑造了对现代主义、现代经典及其辩护原则的最初反应。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Rereading the Shameless Puffery of Modern Charlatans
Beginning with the work of art critic Kenyon Cox and then turning to the many accusations of fraud levelled against modernism, Chapter 1 gives an account of fraud discourse’s dominance in early twentieth-century culture. Accusations of fraud were commonplace, and unleashed a set of rituals; fraud’s unveiling and fallout is highly stylized, and both narrative and social. These melodramatic moments of modern fraud, for all their lack of nuance, did a lot of work, and are part of a larger category that extends outward, taking on ideas such as insincerity, unclear intent, mimicry, and deception. After presenting a theory of fraud and its enabling conditions, the chapter argues that fraud discourse profoundly shaped the initial response to modernism, the modern canon, and its justifying principles.
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