马来西亚的罗兴亚穆斯林:在多元媒体中寻找(不完美的)天堂

Eva F. Nisa
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引用次数: 3

摘要

几十年来,罗兴亚穆斯林一直面临着人道主义危机,尤其是在他们的家乡缅甸若开邦,他们的处境引起了国际社会的关注和同情。本文关注的是生活在中转国马来西亚的罗兴亚穆斯林。根据2015年至2017年在马来西亚进行的民族志研究,本文考察了罗兴亚穆斯林与因一系列危机而失去联系的亲属重建家庭关系的努力。本文分析了多媒体在罗兴亚穆斯林生活中的作用,特别是多媒体对以罗兴亚穆斯林为中心的青年和活动家的影响。这篇文章扩展了关于在危机时期使用通信技术的现有工作,重点关注年轻的罗兴亚穆斯林如何使用通信技术来扩大他们的声音,并在他们分散和中断的家庭生活中建立联系。通过在多媒体丰富的环境中占有一席之地,年轻的罗兴亚穆斯林找到了一个“虚拟天堂”——尽管不是一个完美的天堂——通过各种各样的通信技术自由地使用他们的声音。他们生活在庇护国马来西亚,可以发挥重要的桥梁作用,既提高人们对缅甸罗兴亚人困境的认识,又与生活在重新安置国的罗兴亚人合作,解决因迫害、流离失所和无国籍而产生的复杂问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Rohingya Muslims in Malaysia: Finding (Imperfect) Heaven in Polymedia
The condition of Rohingya Muslims, who for decades have faced a humanitarian crisis, especially in their homeland of Rakhine State, Myanmar, has attracted international attention and sympathy. This article focuses on Rohingya Muslims living in a transit country, Malaysia. Drawing on ethnographic feldwork conducted in Malaysia between 2015 and 2017, this article examines the efforts of Rohingya Muslims to reestablish familial bonds with relatives with whom they had lost touch as a result of a series of crises. The article analyses the role of polymedia in the life of Rohingya Muslims, particularly the impact of polymedia among youth and activists who centre their efforts on Rohingya Muslims. The article expands on the available work regarding the use of communication technologies in times of crisis by focusing on the ways in which young Rohingya Muslims use communication technologies to amplify their voices and establish a connected presence in their distributed and disrupted family lives. By claiming their place in a polymedia-rich environment, young Rohingya Muslims have found a “virtual heaven”—albeit an imperfect one—by embracing the freedom to use their voices through a wide variety of communication technologies. Living in their country of asylum, Malaysia, they can play a signifcant role as bridging agents who both raise awareness of the plight of Rohingya in Myanmar and work together with those living in resettlement countries to solve the complex problems arising from persecution, displacement, and statelessness.
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