现象学道德论证

Jonathan Ashbach
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引用次数: 1

摘要

上帝存在的道德论证是自然神学中一个流行的、修辞上有效的元素,但其传统的本体论和认识论形式都依赖于有争议的前提。本文提出了一种新的变体——现象学道德论证,即pma,它在形式上完全是经验的。PMA注意到道德经验的几个经验方面(在这里提出的版本中讨论了七个方面),这些方面更自然地与有神论的联系在一起,而不是与良心起源的无神论联系在一起。因此,它的结论是,神的创造最好地解释了道德经验的本质,因此,上帝存在。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Phenomenological Moral Argument
The moral argument for the existence of God is a popular and rhetorically effective element of natural theology, but both its traditional ontological and epistemological forms rely upon controversial premises. This article proposes a new variant—the phenomenological moral argument, or PMA—that is exclusively empirical in form. The PMA notes several empirical aspects of moral experience (seven are discussed in the version presented here) that cohere much more naturally with a theistic than with an atheistic account of conscience’s origins. It therefore concludes that divine creation best explains the nature of moral experience, and thus, that God exists.
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