实施联邦制促进发展与繁荣的若干方面

Lal-Shyãkarelu Rapacha
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引用次数: 2

摘要

在尼泊尔的背景下,像“发展”和“繁荣”这样的概念是两个古老的(压迫性的拉纳寡头政治,unipanchayat政权及其后果),统治者追逐的海市蜃楼,被统治者似乎几乎无法实现。然而,当一个人轻易地改变他/她的宿命论(Bista 1991)和低职业道德时,“发展”和“繁荣”的海市蜃楼就可以实现。在尼泊尔从单一的君主寡头政治到多党联邦制的政治范式转变中,这两个幻影再次被重申为尼泊尔人民在政治舞台上的梦想和话语(号称奥利-愿景)。在我们最近的实践中,联邦制处于起步阶段,作为一种政府形式,首先可能不太重要的是更有效地分离或下放政治权力,避免权力集中,使政府责任更接近公民。事实上,真正重要的是它以行动为导向的有效实施,将“发展”与“宿命论”区分开来,以免它经常变成一场恶性噩梦。因此,本文旨在探讨在我们普遍存在的“巴拉拉姆综合症”(人类道德退化的隐喻)、“bholi”和“chiya”综合症、“sida-bida”综合症、裙带关系、任人唯亲、中世纪心态、盲目资本主义的弊端和缺乏良好治理的社会政治和官僚趋势中,有效实施联邦制以实现上述“发展”和“繁荣”目标的一些相关方面或先决条件/障碍。在本文中,我在方法论工具方面的主要出发点是对尼泊尔社会及其相关文献的社会政治趋势进行更密切的观察。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Aspects of Federalism Implementation for Development and Prosperity
In Nepal‘s context, concepts like 'development' and 'prosperity' are two age-old (suppressive Rana oligarchy, uni-Panchayat regime and its aftermath) mirages chased by rulers for the ruled ones almost seem to be unattainable. Nevertheless, the mirages of 'development' and 'prosperity' can be materialized when one readily changes his/her antediluvian attitude of fatalism (Bista 1991) and low work ethics. In a recent political paradigm shift from unitary monarchism-oligarchy to multi-party federalism, those two mirages have again been reiterated as Nepalese people's dream and discourse (claimed as Oli-vision) in political arena. In our recent practice, federalism is in its infancy and as a form of government may not matter much first about separating or devolution of political power more effectively, avoiding the power concentration and bringing government responsibilities closer to the citizens. In fact, what acutally matters is its action-oriented effective implementation for separating 'development' from 'fatalism' before it turns frequently into a vicious nightmare. Thus, this paper aims to explore some pertinent aspects or preconditions/hindrances of implementing federalism effictively for achieving the aforesaid goal of 'development' and 'prosperity' within our prevalent general socio-political and bureaucratic trend of 'Balaram syndrome' (a metaphor of ethical degradation of mankind), 'bholi' and 'chiya' syndrome, 'sida-bida' syndrome, nepotism, cronyism, medieval mindset, malpractices of blind capitalism and absence of good governance. In this paper, my main point of departure in methodological tool as such is a closer observation of socio-political trends in Nepalese society and its relevant literature.
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