关于普遍性和安塞尔米亚现实主义的争论

Georgiana-Cerasela Nițu
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引用次数: 0

摘要

在认识上帝的行为中使用理性,导致了西方神学教义的世俗化,并在11世纪(以及第二个基督教千年的开始)出现,并在理解信仰中使用理性,引入了著名的安塞尔米语“理解你的想法”。通过安瑟伦的理性方法,哲学思辨成为解释信仰教条的工具。安塞尔姆从信仰的日期开始,在他的作品中遇到了上帝存在的事实,没有什么比这更伟大的了。信仰是断言上帝存在的基本前提,没有经验的方法来科学地证明如此复杂和几乎不可能理解的东西。安瑟伦设想了一种对信仰理性的沉思,从而证明了上帝的存在,通过后来被称为伊曼努尔·康德的本体论论证。根据georghe Vlăduțescu的定义,安塞尔姆关注的是被决定的存在(第二存在)对决定的存在的归纳正当化。这个理性感应的前提,出现在安塞尔的实在论中,当试图将某些被称为共相的概念,与实在的本质相一致时。
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THE DISPUTE OVER UNIVERSALS AND ANSELMIAN REALISM
The use of reason in the act of knowing God, led to the secularization of Western theological doctrine and its emergence in the eleventh century (and the beginning of the second Christian millennium), and the use of reason in understanding faith, with the introduction of the well-known Anselmian phrase understand what you think. Through Anselm's rational approach, philosophical speculation became an instrument for explaining the dogmas of faith. Anselm starts from the date of faith, encountered in his works by the fact that God exists and that nothing greater can be conceived. Faith is the essential premise for asserting the existence of God, having no empirical means to scientifically prove something so complex and almost impossible to understand. Anselm conceives a meditation on the reason of faith and thus demonstrates the existence of God, through what would later be called Immanuel Kant, the ontological argument. According to the definition offered by Gheorghe Vlăduțescu, Anselm was concerned with an inductive legitimation, of the determined being (of the second being), towards the determining being. This premise of the inductance of reason, appears in Anselmian realism, when trying to identify certain concepts called universals, with the essence of reality.
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