西欧的同性恋电视研究

Florian Vanlee
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引用次数: 1

摘要

到目前为止,酷儿电视研究主要集中在美国电视文化上,而对西欧、亚洲和拉丁美洲节目中性和性别多样性表现的研究直到最近才得到关注。由于美国的这种关注,西欧的酷儿电视还没有在学术资料中得到全面的记录,西欧的酷儿电视研究也很难构成一种解放的实践。鉴于以美国为中心的电视酷儿理论仍然是研究西欧LGBT+电视节目的主要参考框架,但其国内的小屏幕构成了一个明显不同的制度背景,此时有必要综合评估美国电视业如何让位于酷儿学术的特定逻辑,以及这些逻辑是否适合国内电视文化的条件。对美国电视节目的酷儿分析正确地认识到非异性恋和非顺性的角色和故事的存在和形式是商业的功能;也就是说,美国的电视制作首先必须是盈利的,而LGBT+群体是否或如何被大众娱乐所代表是由经济因素决定的。对这一点的认可让酷儿学者们与电视行业对立起来,它所带来的敌对态度使他们不再明确表示电视如何能为LGBT+人群做得更好,而只是批评电视目前做错了什么。虽然关注电视表现所反映和自然化的权力关系是至关重要的,但同样重要的是要认识到,酷儿电视学者对规范性干预的酌处权与美国电视制作的条件有关。公共服务广播公司(psb)的主导地位及其在引领LGBT+电视化方面的历史作用凸显了酷儿电视研究在西欧所处的独特条件,并对现有的媒体参与模式造成了困扰。在中等规模的国家产业已经促进了学者和电视专业人员之间更直接的互动的地方,公共广播公司在多元化代表方面负有民主责任,并有让学者参与解决和充实其多元化使命的历史。因此,西欧电视文化提供了一个空间来构想酷儿电视学术的竞争模式,其前提不仅是争论什么是错的,而且还提出什么是对的。因此,未来与国内LGBT+电视的合作必须超越现有的分析,探索公开表达规范性主张的价值,这些主张是关于表现性和性别多样性的理想方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Agonistic Queer TV Studies for Western Europe
Queer TV studies have until now focused predominantly on U.S. TV culture, and research into representations of sexual and gender diversity in Western European, Asian, and Latin American programming has only recently found traction. Due to this U.S. focus, queer television in Western Europe has yet to be comprehensively documented in scholarly sources, and Western European queer television studies hardly constitute an emancipated practice. Given that U.S.-focused queer theories of television remain the primary frame of reference to study LGBT+ televisibility in Western Europe, but its domestic small screens comprise a decidedly different institutional context, it is at this time necessary to synthetically assess how the U.S. television industry has given way to specific logics in queer scholarship and whether these logics suit conditions found in domestic television cultures. Queer analyses of U.S. TV programming rightly recognize the presence and form of non-heterosexual and non-cisgender characters and stories as a function of commerce; that is to say, television production in the United States must primarily be profitable, and whether or how the LGBT+ community is represented by popular entertainment is determined by economic factors. The recognition hereof pits queer scholars against the television industry, and the antagonistic approach it invites dissuades them from articulating how TV could do better for LGBT+ people rather than only critiquing what TV currently does wrong. While it is crucial to be attentive toward the power relations reflected and naturalized by television representations, it is also important to recognize that the discretion of prescriptive, normative interventions by queer TV scholars relates to conditions of U.S. television production. The dominance of public service broadcasters (PSBs) and their historical role in spearheading LGBT+ televisibility highlights the distinctive conditions queer TV scholarship is situated in in Western Europe and troubles established modes of engaging the medium. Where the modest scale of national industries already facilitates more direct interaction between academics and TV professionals, PSBs are held to democratic responsibilities on diverse representation and have a history of involving scholars to address and substantiate their pluralistic mission. Consequently, Western European television cultures offer a space to conceive of an agonistic mode of queer TV scholarship, premised not only on contesting what is wrong but also on proposing what would be right. Hence, future engagements with domestic LGBT+ televisibility must look beyond established analytics and explore the value of articulating openly normative propositions about desirable ways of representing sexual and gender diversity.
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